Shiva Purana — Rudra Samhita, Shloka 40
अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces
हिरण्यनेत्रात्मज एव भूपश्चक्रे महाव्यूहमरं सुकर्मा । संभाव्य विष्णुं च निरीक्ष्य याम्यां सुदारुणं तद्गिलनामधेयम्
hiraṇyanetrātmaja eva bhūpaścakre mahāvyūhamaraṃ sukarmā | saṃbhāvya viṣṇuṃ ca nirīkṣya yāmyāṃ sudāruṇaṃ tadgilanāmadheyam
Lalu sang raja, putra Hiraṇyanetra—Sukarmā yang gagah—segera menyusun sebuah formasi perang raksasa. Setelah mempertimbangkan Viṣṇu dengan semestinya dan meninjau arah selatan, ia menegakkan susunan mengerikan bernama “Tad-gila”, sang ‘Penelan segala’.
Suta Goswami
Tattva Level: pashu
FAQs
It highlights how worldly power expresses itself through strategy and intimidation, yet such fearsome arrangements remain within the transient field of māyā; in Shaiva understanding, liberation comes not from conquest but from turning toward Pati (Śiva) beyond all arrays of conflict.
By contrast: while the king relies on a terrifying external formation, Linga-worship centers the mind on Saguna Śiva as the stabilizing refuge amid turmoil—teaching devotees to seek inner alignment through devotion rather than outward domination.
A practical takeaway is to counter fear and agitation with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and steadying Śiva-dhyāna; before action, one may also apply Tripuṇḍra (bhasma) as a reminder of impermanence and Śiva’s protection.