कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
अथो स दीक्षितो यज्ञदत्तः पुत्रस्य तस्य च । गृह्योक्तेन विधानेन पाणिग्राहमकारयम्
atho sa dīkṣito yajñadattaḥ putrasya tasya ca | gṛhyoktena vidhānena pāṇigrāhamakārayam
Kemudian Yajñadatta, yang telah ditahbiskan untuk upacara itu, menyelenggarakan saṁskāra pāṇigrahaṇa (pernikahan) bagi putranya menurut tata cara yang diajarkan dalam tradisi Gṛhya.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It affirms that worldly duties (gṛhastha-dharma) become spiritually elevating when performed with purity (dīkṣā) and scriptural order, preparing the mind for devotion to Pati (Śiva) and gradual release from pāśa (bondage).
Though the verse describes a domestic saṁskāra, the Shiva Purana frames such rites as supports to sattva and discipline—qualities that stabilize Saguna-Śiva worship (pūjā, vrata, and temple/linga devotion) and mature the devotee toward higher realization.
The takeaway is adherence to śāstric procedure and ritual purity; a devotee may pair life-cycle rites with Shaiva daily practice—reciting the Pañcākṣarī ("Om Namaḥ Śivāya") and maintaining inner and outer cleanliness before worship.