मन्थराकैकेयीसंवादः — Mantharā’s Counsel to Kaikeyī
Ayodhyā’s Succession Alarm
यदा हि रामः पृथिवीमवाप्स्यतिध्रुवं प्रणष्टो भरतो भविष्यति।अतो हि सञ्चिन्तय राज्यमात्मजे परस्य चैवाद्य विवासकारणम्।।2.8.39।।
yadā hi rāmaḥ pṛthivīm avāpsyati
dhruvaṃ praṇaṣṭo bharato bhaviṣyati |
ato hi sañcintaya rājyam ātmaje
parasya caivādya vivāsakāraṇam || 2.8.39 ||
Sebab ketika Rama memperoleh bumi ini, Bharata pasti akan binasa. Maka pikirkanlah sekarang juga: kerajaan bagi putramu, dan juga jalan untuk mengasingkan Rama, sang pesaing.
Rama is learned in the duties of a kshatriya. He is wise enough to do what he should at the appropriate time. While reflecting the fate of your son, I am trembling with fear.
It shows a direct breach of dharma and satya: plotting unjust exile for a righteous heir. The Ramayana uses such counsel to illustrate how adharma begins with calculated, self-serving plans.
Mantharā culminates her persuasion by urging Kaikeyī to secure the throne for Bharata immediately and to arrange Rāma’s banishment.
In negative relief, it emphasizes the virtue of righteous counsel (hitopadeśa aligned with dharma). Mantharā’s advice exemplifies its opposite: manipulative, fear-based policy.