अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः
Sarga 75: Bharata and Kausalya—Reproach, Oaths, and Reconciliation
ऋतुस्नातां सतीं भार्यामृतुकालानुरोधिनीम्।अतिवर्तेत दुष्टात्मा यस्यार्योऽनुमते गतः।।।।
ṛtu-snātāṃ satīṃ bhāryām ṛtu-kālānurodhinīm | ativarteta duṣṭātmā yasya āryo 'numate gataḥ ||
Semoga dia—yang dengan izinnya saudaraku yang mulia dibuang—menanggung dosa orang jahat yang mengabaikan istri yang setia dan suci, meski ia telah mandi setelah masa haidnya dan menjaga waktu yang semestinya.
May the one who counselled the exile of my esteemed brother acquire the sin in the same way as a wicked-minded person who neglects his chaste wife observing the menstrual period unfavourable for conception and had bathed after menstruation acquires!
Dharma includes fidelity and responsibility within household life; neglect of a virtuous spouse (especially when she follows prescribed propriety) is treated as a serious moral failure.
Bharata uses a domestic ethical analogy to express the gravity of approving Rama’s exile, equating it with a shameful breach of intimate duty.
Bharata’s reverence for righteous order in all spheres—public justice and private duty alike.