सुमित्रोपदेशः
Sumitra’s Consolation to Kausalya
यस्तवार्ये गतः पुत्रस्त्यक्त्वा राज्यं महाबलः।साधु कुर्वन् महात्मानं पितरं सत्यवादिनम्।।2.44.3।।शिष्टैराचरिते सम्यक्छश्वत्प्रेत्यफलोदये।रामो धर्मे स्थित श्रेष्ठो न स शोच्यः कदाचन।।2.44.4।।
yas tavārye gataḥ putras tyaktvā rājyaṃ mahābalaḥ | sādhu kurvan mahātmānaṃ pitaraṃ satyavādinam || śiṣṭair ācarite samyak śaśvat pretya-phalodaye | rāmo dharme sthitaḥ śreṣṭho na sa śocyaḥ kadācana ||
Wahai wanita mulia, putramu yang perkasa telah berangkat setelah meninggalkan kerajaan, demi menegakkan sabda ayahnya yang berhati luhur dan berkata benar. Rāma teguh berdiri dalam dharma—jalan utama yang dijalani para bijak dengan tepat, yang buahnya kekal dan masak di alam baka; karena itu Rāma tidak patut diratapi kapan pun.
In order to vindicate the words of his great and truthful father, O noble lady,your mighty son has renounced the kingdom and has gone (to the forest). He has stuck to the path so scrupulously followed by the wise, the everlasting results of which can be fully realised in the world to come. Such a peerless son is never to be grieved over.
The verse teaches satya and dharma as supreme obligations: Rāma sacrifices personal gain (kingdom) to uphold his father’s truthful commitment, showing that righteousness outweighs worldly power.
Sumitrā explains to Kausalyā that Rāma’s forest departure is not failure but a dharmic act—protecting Daśaratha’s truth and following the path honored by the virtuous.
Rāma’s integrity and self-sacrifice—renunciation undertaken to preserve truth and moral order.