Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 61

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

अल्पद्रव्या वृथालिंगा वृथाहंकारदूषिताः । हर्तारं परवित्तानां भवितारो नराधमाः ॥ ६१ ॥

alpadravyā vṛthāliṃgā vṛthāhaṃkāradūṣitāḥ | hartāraṃ paravittānāṃ bhavitāro narādhamāḥ || 61 ||

Mereka yang berharta sedikit, memakai tanda lahiriah dengan sia-sia, dan ternoda oleh kesombongan kosong—orang-orang paling hina itu menjadi pencuri, merampas harta milik orang lain.

alpa-dravyāḥhaving little wealth
alpa-dravyāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootalpa (प्रातिपदिक) + dravya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); विशेषण (adjectival)
vṛthā-liṅgāḥbearing marks in vain (false insignia)
vṛthā-liṅgāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvṛthā (अव्यय) + liṅga (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; विशेषण
vṛthā-ahaṃkāra-dūṣitāḥtainted by vain ego
vṛthā-ahaṃkāra-dūṣitāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvṛthā (अव्यय) + ahaṃkāra (प्रातिपदिक) + dūṣita (कृदन्त; धातु √dūṣ (दूष्) + क्त)
FormPuṃliṅga, Prathamā, Bahuvacana; विशेषण; dūṣita = past passive participle (क्त)
hartāramthief; one who steals
hartāram:
Karma (कर्म/Object)
TypeNoun
Roothartṛ (प्रातिपदिक; from धातु √hṛ (हृ) + तृच्)
FormPuṃliṅga, Dvitīyā vibhakti (Accusative/2nd), Ekavacana (Singular)
para-vittānāmof others' wealth
para-vittānām:
Ṣaṣṭhī-sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootpara (प्रातिपदिक) + vitta (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana
bhavitāraḥwill become (such persons)
bhavitāraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhavitṛ (प्रातिपदिक; from धातु √bhū (भू) + तृच्)
FormPuṃliṅga, Prathamā, Bahuvacana
nara-adhamāḥlowest of men
nara-adhamāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnara (प्रातिपदिक) + adhama (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: raudra

FAQs

It condemns hollow religiosity—external signs without inner discipline—showing that ego and hypocrisy degrade a person into adharma, even to the point of stealing.

It implies that genuine bhakti requires humility and integrity; mere sectarian marks or showy identity without character is ‘vṛthā’ (fruitless) and leads away from righteous living.

Not a technical Vedanga lesson; the practical takeaway is dharma-nīti: inner self-control and truthfulness must accompany any outward religious practice or ritual identity.