Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
अल्पद्रव्या वृथालिंगा वृथाहंकारदूषिताः । हर्तारं परवित्तानां भवितारो नराधमाः ॥ ६१ ॥
alpadravyā vṛthāliṃgā vṛthāhaṃkāradūṣitāḥ | hartāraṃ paravittānāṃ bhavitāro narādhamāḥ || 61 ||
Mereka yang berharta sedikit, memakai tanda lahiriah dengan sia-sia, dan ternoda oleh kesombongan kosong—orang-orang paling hina itu menjadi pencuri, merampas harta milik orang lain.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: raudra
It condemns hollow religiosity—external signs without inner discipline—showing that ego and hypocrisy degrade a person into adharma, even to the point of stealing.
It implies that genuine bhakti requires humility and integrity; mere sectarian marks or showy identity without character is ‘vṛthā’ (fruitless) and leads away from righteous living.
Not a technical Vedanga lesson; the practical takeaway is dharma-nīti: inner self-control and truthfulness must accompany any outward religious practice or ritual identity.