Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 100

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

हरे केशव गोविंद वासुदेव जगन्मय । इतीरयंति ये नित्यं नहि तान्बाधते कलिः ॥ १०० ॥

hare keśava goviṃda vāsudeva jaganmaya | itīrayaṃti ye nityaṃ nahi tānbādhate kaliḥ || 100 ||

Mereka yang senantiasa melafalkan, “Hare, Keśava, Govinda, Vāsudeva, wahai Tuhan yang meresapi jagat,” tidak akan diganggu oleh Kali.

हरेO Hari
हरे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
केशवO Keshava
केशव:
Sambodhana (सम्बोधन)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
गोविन्दO Govinda
गोविन्द:
Sambodhana (सम्बोधन)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
वासुदेवO Vasudeva
वासुदेव:
Sambodhana (सम्बोधन)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
जगत्-मयO one pervading the universe
जगत्-मय:
Sambodhana (सम्बोधन)
TypeAdjective
Rootजगत् (प्रातिपदिक) + मय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; समासः—तत्पुरुषः (जगता मयः/जगन्मयः = जगद्रूपः)
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक-अव्यय (quotative particle)
ईरयन्तिutter/recite
ईरयन्ति:
Kriya (क्रिया/finite verb)
TypeVerb
Rootईरय् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
येwho (those who)
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
नित्यम्always
नित्यम्:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; अव्ययीभावेन प्रयोगः (adverbial accusative: ‘always’)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चये अव्ययम् (particle: indeed/for)
तान्them
तान्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
बाधतेafflicts/harms
बाधते:
Kriya (क्रिया/finite verb)
TypeVerb
Rootबाध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
कलिःKali (the age/personified)
कलिः:
Karta (कर्ता/Subject)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
K
Kali

FAQs

It presents Vishnu’s name-remembrance (nāma-smaraṇa) as a direct spiritual safeguard: steady recitation aligns the mind with Hari, so the disturbances of Kali-yuga cannot overpower the devotee.

Bhakti is expressed here as simple, continuous devotion through divine names—uttering Vishnu’s epithets daily with faith—showing that remembrance itself becomes the protective and purifying practice.

Primarily Śikṣā (proper recitation) and Vyākaraṇa in practice: clear, regular chanting of the names is emphasized as the effective discipline, even without elaborate ritual complexity.