Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika
Uttaṅka Itihāsa
देवस्वहरणे नित्यं परस्वहरणे तथा । उद्युक्तः सर्वदा विप्र कीनाशानामधीश्वरः ॥ २१ ॥
devasvaharaṇe nityaṃ parasvaharaṇe tathā | udyuktaḥ sarvadā vipra kīnāśānāmadhīśvaraḥ || 21 ||
Wahai brāhmaṇa, sang pemimpin para petani itu senantiasa giat merampas milik para dewa dan juga merampas milik orang lain—selalu terlibat dalam perampasan.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: raudra
It warns that misappropriating devasva (property dedicated to the gods) and parasva (others’ property) is a persistent form of adharma that generates pāpa and obstructs spiritual progress.
Bhakti is not only worship but also integrity: one cannot claim devotion while habitually taking what is meant for the deity or for others; purity of conduct safeguards devotion.
It aligns with Dharmaśāstra-style ethical application rather than a technical Vedāṅga; the practical takeaway is disciplined conduct (ācāra) regarding offerings, dues, and rightful ownership.