Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
सुमाली च धनं सर्वं व्यसनाभिरकतः सदा । अपादाना दिभिश्चैव नाशयामास भो द्विज ॥ ३ ॥
sumālī ca dhanaṃ sarvaṃ vyasanābhirakataḥ sadā | apādānā dibhiścaiva nāśayāmāsa bho dvija || 3 ||
Adapun Sumālī, yang senantiasa terikat pada kebiasaan buruk, wahai yang dua kali lahir, menghamburkan seluruh hartanya melalui pencurian dan perbuatan tercela lainnya.
Narada
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bibhatsa
It warns that attachment to vyasana (destructive addictions) leads to adharma like theft and ultimately ruins one’s artha (wealth) and inner purity, obstructing spiritual progress.
By showing the opposite of bhakti-living: when the mind is controlled by vices, it cannot steadily remember or serve Bhagavan; dharmic restraint is presented as a necessary foundation for sincere Vishnu-bhakti.
A practical dharmic takeaway aligned with Smriti-ethics: guarding conduct (sadachara) and livelihood from apādāna (theft) and similar acts—an applied discipline supporting scriptural study and practice.