Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
धनं विश्राण्य धर्मार्थं यज्ञमाली महामतिः । नित्यं विष्णुगृहे सम्यक्परिचर्य्यापरोऽभवत् ॥ २० ॥
dhanaṃ viśrāṇya dharmārthaṃ yajñamālī mahāmatiḥ | nityaṃ viṣṇugṛhe samyakparicaryyāparo'bhavat || 20 ||
Setelah membagikan hartanya demi dharma, Yajñamālī yang berhati luhur senantiasa tekun melakukan pelayanan yang semestinya di rumah suci Viṣṇu.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a Narada Purana model of transformation: wealth is purified by dāna done for dharma, and the heart is stabilized by nitya-sevā—steady, proper service to Viṣṇu as a daily spiritual discipline.
Bhakti is shown not only as emotion but as consistent practice: after relinquishing possessiveness through charity, the devotee becomes absorbed in paricaryā—attentive temple service to Viṣṇu—making devotion continuous (nityam) and well-ordered (samyak).
The verse emphasizes ritual-practice competence: “samyak-paricaryā” implies correct procedural worship in a Viṣṇu shrine—aligned with Kalpa (ritual method) and basic standards of śaucā (purity) and upacāra (proper offerings), even if not naming a specific Vedāṅga explicitly.