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Narada Purana — Purva Bhaga, Shloka 6

The Characteristics of Devotion to Hari

भक्तिर्दृढा भवेद्यस्य देवदेवे जनार्दने । श्रैयांसि तस्य सिध्यन्ति भक्तिमन्तोऽधिकास्ततः ॥ ६ ॥

bhaktirdṛḍhā bhavedyasya devadeve janārdane | śraiyāṃsi tasya sidhyanti bhaktimanto'dhikāstataḥ || 6 ||

Barangsiapa bhaktinya menjadi teguh kepada Janārdana, Dewa para dewa, baginya segala kebajikan luhur dan anugerah suci menjadi sempurna; sebab para bhakta sungguh lebih utama.

भक्तिःdevotion
भक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
दृढाfirm
दृढा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदृढ (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (adjective) भक्तिः-शब्दस्य
भवेत्may become / should be
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
यस्यof whom / whose
यस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); सम्बन्ध (relative pronoun)
देवदेवेin the God of gods
देवदेवे:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootदेव + देव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); षष्ठी-तत्पुरुषः (genitive tatpurusha) ‘देवानां देवः’
जनार्दनेin Janardana (Vishnu)
जनार्दने:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
श्रैयांसिprosperities / auspicious results
श्रैयांसि:
Karta (कर्ता/Subject)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine/Pronoun), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
सिध्यन्तिare accomplished
सिध्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootसिध् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
भक्तिमन्तःdevotees / those possessing devotion
भक्तिमन्तः:
Karta (कर्ता/Subject)
TypeNoun
Rootभक्ति + मन्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); ‘मत्वर्थीय’ प्रत्यय (possessive suffix -mant)
अधिकाःgreater / superior
अधिकाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअधिक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषण (adjective) भक्तिमन्तः-शब्दस्य
ततःtherefore / from that
ततः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (indeclinable), उपपद-क्रियाविशेषण (adverb)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

J
Janardana
V
Vishnu

FAQs

It declares that unwavering devotion to Vishnu (Janardana), revered as the God of gods, is itself the decisive cause for attaining śreyas—higher spiritual good and auspicious fulfillment.

Bhakti is presented as dṛḍhā (steady and unshaken). When devotion becomes firm in Janardana, desired and higher ends naturally mature, and the devotee is regarded as foremost in spiritual standing.

No specific Vedāṅga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is the disciplined cultivation of steadiness (dṛḍhatā) in devotion as the core sādhanā.