Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
सूतिकां पतितं चैव उच्छिष्टं रजकादिकम् । स्पृष्ट्वा सचैलं स्नायीत घृतं संप्राशेयत्तथा ॥ ८४ ॥
sūtikāṃ patitaṃ caiva ucchiṣṭaṃ rajakādikam | spṛṣṭvā sacailaṃ snāyīta ghṛtaṃ saṃprāśeyattathā || 84 ||
Bila seseorang menyentuh wanita masa nifas, orang jatuh/bernoda, sisa makanan tercemar, atau tukang cuci dan sejenisnya, hendaknya ia mandi dengan pakaian masih dikenakan, lalu meneguk ghee sebagai penyucian.
Narada (teaching śauca rules in dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes śauca (ritual purity) as a support for dharma: after contact with sources of aśauca, one restores ritual fitness through prescribed cleansing—bath and a simple purificatory intake—so that worship and daily rites may proceed without obstruction.
Bhakti is practiced through disciplined conduct; the verse shows that devotion is safeguarded by maintaining cleanliness and eligibility for pūjā, japa, and offerings—removing ritual impediments before engaging in Vishnu-oriented worship.
It reflects Kalpa (ritual procedure) concerns—specifically śauca and prāyaścitta-style remedies—by prescribing sa-caila-snana (bathing while clothed) and a purifying intake of ghṛta as practical ritual protocol.