Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
श्रोत्रियाणां द्विजानां तु हृत्वा हेमैवमाचरेत् । कृतानुतापो देहे च संपूर्णे लेपयेद् धृतम् ॥ ४० ॥
śrotriyāṇāṃ dvijānāṃ tu hṛtvā hemaivamācaret | kṛtānutāpo dehe ca saṃpūrṇe lepayed dhṛtam || 40 ||
Bila seseorang mencuri emas dari para dvija śrotriya yang menguasai Weda, hendaknya ia menjalankan penebusan yang ditetapkan; lalu dengan penyesalan sejati, melumuri seluruh tubuhnya dengan ghṛta (ghee).
Narada (teaching in a dharma-prāyaścitta context; dialogue tradition with Sanatkumara is assumed for this section)
Vrata: prāyaścitta for hiraṇya-steya (gold theft)
Primary Rasa: shanta
Secondary Rasa: karuna
It emphasizes that offenses against śrotriya dvijas are grave and that purification requires both inner change (anutāpa, sincere remorse) and an outward, rule-based prāyaścitta to restore dharmic order.
While not directly a bhakti-verse, it supports bhakti indirectly by insisting on ethical purity and repentance—foundational qualities for sincere devotion and a clean conscience in worship.
It reflects Kalpa/Smārta ritual knowledge: a codified expiation procedure (prāyaścitta) with a specific bodily act (anointing with ghṛta) performed after acknowledging wrongdoing.