Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
एवमाचम्य विप्रेंद्र शुद्धिमाप्नोत्यनुत्तमाम् । दंतकाष्ठं ततः खादेत्सत्वचं शस्तवृक्षजम् ॥ २३ ॥
evamācamya vipreṃdra śuddhimāpnotyanuttamām | daṃtakāṣṭhaṃ tataḥ khādetsatvacaṃ śastavṛkṣajam || 23 ||
Wahai yang terbaik di antara para brāhmaṇa, dengan melakukan ācamanā demikian seseorang meraih kesucian yang tiada banding. Sesudah itu hendaknya mengunyah kayu siwak, masih berkulit, dari pohon yang dianjurkan dan suci.
Narada (in instruction to a brāhmaṇa interlocutor; traditional dialogue context within Narada Purana teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames bodily cleanliness as a sacred prerequisite for higher practice: ācamana grants ritual purity, and disciplined follow-up acts like dantakāṣṭha support a state fit for worship, japa, and study.
While not directly describing bhakti emotions, it supports bhakti through preparation: purity and orderly conduct are presented as the practical foundation for approaching devotional acts such as pūjā, nāma-japa, and remembrance of the Lord.
It highlights applied ritual discipline (kalpa-style procedural purity): the sequence of ācamana followed by prescribed hygienic practice (dantakāṣṭha) as part of regulated daily observance.