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Narada Purana — Purva Bhaga, Shloka 21

Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas

ग्राह्ये द्र्व्ये च पारक्ये समबुद्धिर्भवेत्तथा । सर्वलोकहितं कृर्यान्मृदुवाक्यमुदीरयेत् ॥ २१ ॥

grāhye drvye ca pārakye samabuddhirbhavettathā | sarvalokahitaṃ kṛryānmṛduvākyamudīrayet || 21 ||

Baik terhadap sesuatu yang patut diterima maupun terhadap milik orang lain, hendaknya ia berjiwa seimbang. Ia hendaknya berbuat demi kesejahteraan semua makhluk dan mengucapkan kata-kata lembut.

grāhyeacceptable/to be taken
grāhye:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootgrāhya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
dravyein object/wealth
dravye:
Adhikarana (Location/Topic/अधिकरण)
TypeNoun
Rootdravya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
pārakyebelonging to others
pārakye:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpārakya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
samabuddhiḥeven-minded/impartial
samabuddhiḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootsamabuddhi (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
bhavetshould be
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative Mood (Vidhilin/विधिलिङ्), 3rd Person, Singular
tathāsimilarly
tathā:
null
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
sarvalokahitamwelfare of all worlds
sarvalokahitam:
Karma (Object/कर्म)
TypeNoun
Rootsarvalokahita (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kuryātshould do
kuryāt:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative Mood (Vidhilin/विधिलिङ्), 3rd Person, Singular
mṛduvākyamsoft/gentle speech
mṛduvākyam:
Karma (Object/कर्म)
TypeNoun
Rootmṛduvākya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
udīrayetshould utter/speak
udīrayet:
Kriya (Action/क्रिया)
TypeVerb
Rootīr (with ud prefix) (धातु)
FormCausal Optative (Nijanta Vidhilin), 3rd Person, Singular

Sanatkumara (teaching Narada in a dharma-instruction context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It defines inner dharma as impartiality and non-covetousness, expressed outwardly through actions that benefit all and speech that is gentle—purifying one’s mind and conduct.

Bhakti is stabilized by sattvic character: respecting others’ possessions, keeping equanimity, and speaking kindly. Such conduct reduces ego and harm, making the heart fit for devoted remembrance and service.

Primarily Vyākaraṇa-informed discipline of speech: choosing words carefully (mṛdu-vākya) as a practical application of refined language and ethical communication, though the verse is mainly a sadācāra (conduct) instruction.