Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
परान्नलोलुपं चैव परस्त्रीनिरतं तथा । व्रतोपवासनिरतो वाङ्मात्रेणापि नार्चयेत् ॥ २८ ॥
parānnalolupaṃ caiva parastrīnirataṃ tathā | vratopavāsanirato vāṅmātreṇāpi nārcayet || 28 ||
Seseorang yang tamak pada makanan orang lain, terpikat pada istri orang lain, atau hanya tenggelam dalam laku nazar dan puasa tanpa kemurnian batin—tidak patut memuja Tuhan bahkan dengan kata-kata semata.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that worship is not validated by ritual performance alone; without ethical restraint—freedom from greed and sexual misconduct—devotion becomes hollow and should not be offered even verbally.
Bhakti here is presented as character-based: true devotion requires inner discipline and moral purity, not just external practices like fasting or taking vows.
It aligns with Kalpa/ācāra principles (ritual eligibility and conduct): archana is meaningful only when supported by śauca (purity) and self-restraint, otherwise it is to be avoided.