Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 61

Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers

यमदूता ऊचुः । युष्माभिः सत्यमेवोक्तं किं त्वेतौ पापिसत्तमौ । यमेन पापिनो दण्ड्यास्तन्नेष्यामो वयं त्विमौ ॥ ६१ ॥

yamadūtā ūcuḥ | yuṣmābhiḥ satyamevoktaṃ kiṃ tvetau pāpisattamau | yamena pāpino daṇḍyāstanneṣyāmo vayaṃ tvimau || 61 ||

Para utusan Yama berkata: “Apa yang kalian ucapkan memang benar; namun dua orang ini adalah pendosa paling hina. Para pendosa dihukum oleh Yama; karena itu kami akan membawa keduanya.”

यमदूताःYama's messengers
यमदूताः:
Karta (कर्ता)
TypeNoun
Rootयम-दूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (यमस्य दूताः)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
युष्माभिःby you (all)
युष्माभिः:
Karana (करण)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/Instrumental), बहुवचन
सत्यम्truth / truly
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्रियाविशेषणवत् (adverbially: 'truly')
एवindeed
एव:
Avyaya (अव्यय)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थक (emphatic)
उक्तम्spoken
उक्तम्:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु) + क्त (प्रत्यय)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे (said/spoken)
किम्but/then what?
किम्:
Avyaya (अव्यय)
TypeIndeclinable
Rootकिम् (प्रातिपदिक)
Formप्रश्नार्थक निपात (interrogative particle)
तुbut
तु:
Avyaya (अव्यय)
TypeIndeclinable
Rootतु (अव्यय)
Formसमुच्चय/विरोधार्थक निपात (conj./adversative particle)
एतौthese two
एतौ:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
पापि-सत्तमौthe worst among sinners
पापि-सत्तमौ:
Visheshana (विशेषण)
TypeAdjective
Rootपापिन् + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; कर्मधारयः (पापिनौ सत्तमौ)
यमेनby Yama
यमेन:
Karana (करण)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
पापिनःsinners
पापिनः:
Karta (कर्ता)
TypeNoun
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
दण्ड्याःpunishable
दण्ड्याः:
Visheshana (विशेषण)
TypeAdjective
Rootदण्ड्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विधेय-विशेषण (predicate adjective)
तत्therefore/that (reason)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (तत् कर्म)
नेष्यामःwe shall take/lead
नेष्यामः:
Kriya (क्रिया)
TypeVerb
Rootनी (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), बहुवचन
तुindeed/but
तु:
Avyaya (अव्यय)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोधार्थक/समुच्चयार्थक निपात
इमौthese two (persons)
इमौ:
Karma (कर्म)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन

Yamadutas (messengers of Yama)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Y
Yama
Y
Yamadutas

FAQs

It highlights karmic accountability: even when truth is acknowledged, the law of dharma demands that severe sinners face Yama’s judgment unless a higher dharmic or divine claim intervenes.

Indirectly, it sets the backdrop for bhakti’s protective power often shown in Purana narratives—Yama’s agents insist on punishment, which later verses commonly contrast with the saving grace of devotion to Vishnu or sincere repentance.

No Vedanga technique (like Vyakarana, Shiksha, or Jyotisha) is taught directly; the practical takeaway is dharma-shastric reasoning: the principle that wrong actions entail consequences administered through Yama’s order.