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Narada Purana — Purva Bhaga, Shloka 68

Dharmānukathana

Narration of Dharma

यद्यदिष्टतमं भोज्यं तत्तदीशाय विष्णवे । दत्वा तत्तत्पदं याति चत्वारिंशत्कुलान्वितः ॥ ६८ ॥

yadyadiṣṭatamaṃ bhojyaṃ tattadīśāya viṣṇave | datvā tattatpadaṃ yāti catvāriṃśatkulānvitaḥ || 68 ||

Apa pun makanan yang paling ia cintai, bila itu dipersembahkan kepada Tuhan Viṣṇu, ia mencapai kedudukan ilahi yang sepadan; dan berkahnya meliputi empat puluh generasi keluarganya.

यत्-यत्-इष्टतमम्whatever is most desired
यत्-यत्-इष्टतमम्:
कर्म-विशेषण (कर्म-सम्बन्धी)
TypeAdjective
Rootयत् (सर्वनाम-प्रातिपदिक) + यत् (सर्वनाम-प्रातिपदिक) + इष्टतम (प्रातिपदिक; इष्ट + तमप्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘यत्-यत्’ = whatever/whichever; विशेषण
भोज्यम्food (edible item)
भोज्यम्:
कर्म (दत्तव्य-वस्तु)
TypeNoun
Rootभोज्य (प्रातिपदिक; कृदन्त-योग्य/यत् from √भुज् (धातु))
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘भोज्य’ = edible/food (object to be eaten)
तत्-तत्-ईशायto that Lord
तत्-तत्-ईशाय:
सम्प्रदान (चतुर्थी/recipient)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + तत् (सर्वनाम-प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th case), एकवचन; ‘तत्-तत्’ = to that very (Lord)
विष्णवेto Vishnu
विष्णवे:
सम्प्रदान (recipient)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन
दत्वाhaving given
दत्वा:
पूर्वकाल-क्रिया (absolutive; action prior to main verb)
TypeVerb
Root√दा (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having given’
तत्-तत्-पदम्that respective abode/state
तत्-तत्-पदम्:
कर्म (गन्तव्य)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + तत् (सर्वनाम-प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘तत्-तत्’ = that respective state/position
यातिgoes/attains
याति:
क्रिया (मुख्य-क्रिया)
TypeVerb
Root√या (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
चत्वारिंशत्-कुल-अन्वितःtogether with forty families (i.e., benefiting them)
चत्वारिंशत्-कुल-अन्वितः:
कर्तृ-विशेषण (कर्ता-सम्बन्धी)
TypeAdjective
Rootचत्वारिंशत् (संख्या-प्रातिपदिक) + कुल (प्रातिपदिक) + अन्वित (कृदन्त; √इ (धातु) + अनु, क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त); संख्या-विशेषण-समास

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu

FAQs

It teaches that offering one’s most cherished food to Viṣṇu is a high-intensity act of devotion (bhakti), yielding attainment of a divine state (pada) and extending merit to one’s lineage.

Bhakti is shown as giving to God what is dearest to oneself—naivedya offered with personal attachment transformed into surrender—so the offering becomes a direct means to Viṣṇu’s grace and higher attainment.

Ritual practice (kalpa/ācāra) is implied: naivedya-dāna—offering edible items to the deity as part of pūjā—emphasizing correct devotional gifting rather than technical grammar or astrology.