Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
यस्य ब्रह्मादयो देवा महिमानं न वै विदुः । अत्यासन्नं च भक्तानां तं वन्दे भक्तसंगिनम् ॥ २६ ॥
yasya brahmādayo devā mahimānaṃ na vai viduḥ | atyāsannaṃ ca bhaktānāṃ taṃ vande bhaktasaṃginam || 26 ||
Dia yang keagungan-Nya bahkan Brahmā dan para dewa lainnya tidak sungguh mengenalinya; namun Dia amat dekat dengan para bhakta, senantiasa dalam pergaulan para penyembah—kepada Tuhan yang bersahabat dengan bhakta itu aku bersujud.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It highlights the Lord’s transcendence (His mahimā beyond even the devas’ comprehension) alongside His intimacy with devotees—showing that devotion grants nearness where mere status or cosmic power does not.
Bhakti is presented as relational: the Supreme is “bhakta-saṁgin” (one who keeps company with devotees), implying that loving surrender and association with devotion bring direct closeness to God.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the practical takeaway is devotional practice—offering reverence (vandana) and cultivating satsanga with devotees.