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Narada Purana — Purva Bhaga, Shloka 18

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

अभीषुण ऋतावाहं न्यषीदन्नृमणा अपि । चतुर्विधाद्बाहुलकात्प्रवृत्तेरप्रवृत्तितः ॥ १८ ॥

abhīṣuṇa ṛtāvāhaṃ nyaṣīdannṛmaṇā api | caturvidhādbāhulakātpravṛtterapravṛttitaḥ || 18 ||

Melihat arus musim—yakni gerak waktu—orang bijak pun menahan diri dan duduk tenang; sebab dari tindakan dan tidak-bertindak timbul keberlimpahan yang berlebihan dalam empat macam, sehingga batin menjadi goyah.॥18॥

अभीषुणabhīṣuṇa (a Vedic term/name)
अभीषुण:
Karta (कर्ता)
TypeNoun
Rootअभीषुण (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; वैदिक/दुर्लभ-शब्द
ऋतावाहम्ṛtavāha (bearer of ṛta)
ऋतावाहम्:
Karma (कर्म/Object)
TypeNoun
Rootऋत (प्रातिपदिक) + वाह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः—ऋतस्य वाहः इति षष्ठी-तत्पुरुष; कर्म-कारक-रूपे द्वितीया
न्यषीदत्sat down
न्यषीदत्:
Kriya (क्रिया/Verb)
TypeVerb
Root√सद् (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), एकवचन; उपसर्गः नि-; रूपम्: न्य- + असीदत्/अषीदत् (वैदिक-प्रयोग)
नृमणाwith/through nṛmaṇa (a Vedic term)
नृमणा:
Karana (करण)
TypeNoun
Rootनृमण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; वैदिक-रूप
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात
चतुर्विधात्from the fourfold (classification)
चतुर्विधात्:
Apadana (अपादान/Ablative)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक) + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; समासः—द्विगु (चतुर् + विध) = ‘चार प्रकार’; अपादान-पञ्चमी
बाहुलकात्from (mere) abundance/irregularity
बाहुलकात्:
Apadana (अपादान)
TypeNoun
Rootबाहुलक (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन
प्रवृत्तेःof application/usage
प्रवृत्तेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
अप्रवृत्तितःdue to non-application
अप्रवृत्तितः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootअप्रवृत्ति (प्रातिपदिक) + तस् (अव्यय-प्रत्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)

Sanatkumara (teaching Narada in Moksha-dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada

FAQs

It teaches discernment and restraint: both compulsive activity and rigid inactivity can generate bondage through proliferating consequences; the wise pause and regulate themselves in view of time’s momentum.

By warning against extremes, it supports steady devotional discipline: regulated living and inner restraint help keep the mind fit for Vishnu-bhakti rather than being scattered by restless doing or prideful withdrawal.

A time-sense (ṛtu/time-flow) relevant to Jyotiṣa-style timing and ritual discipline is implied: knowing the ‘current of time’ supports proper regulation of conduct and observances rather than indiscriminate activity.