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Narada Purana — Purva Bhaga, Shloka 5

The Description of the Brahmāṇḍa Purāṇa’s Table of Contents

Anukramaṇī

एष वै प्रथमः पादो द्वितीयं श्रृणु मानद । कल्पमन्वन्तराख्यानं लोकज्ञानं ततः परम् ॥ ५ ॥

eṣa vai prathamaḥ pādo dvitīyaṃ śrṛṇu mānada | kalpamanvantarākhyānaṃ lokajñānaṃ tataḥ param || 5 ||

Inilah pada pertama; kini dengarkan pada kedua, wahai yang mulia. Di dalamnya ada kisah-kisah kalpa dan manvantara, lalu pengetahuan luhur tentang alam-alam.

एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; निर्देशवाचक (demonstrative pronoun)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle of emphasis/assurance)
प्रथमःfirst
प्रथमः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
पादःsection/quarter (pāda)
पादः:
Karta (कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
द्वितीयम्the second (section)
द्वितीयम्:
Karma (कर्म)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (अत्र ‘द्वितीयं पादम्’ इति लुप्त-शब्दान्वयः)
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
मानदO bestower of honor
मानद:
Sambodhana (सम्बोधन)
TypeNoun
Rootमानद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; (मानं ददाति इति—‘giver of honor’)
कल्पम्the kalpa (aeon)
कल्पम्:
Karma (कर्म)
TypeNoun
Rootकल्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
मन्वन्तराख्यानम्the account of the manvantaras
मन्वन्तराख्यानम्:
Karma (कर्म)
TypeNoun
Rootमन्वन्तर + आख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (मन्वन्तरस्य आख्यानम्)
लोकज्ञानम्knowledge of the worlds
लोकज्ञानम्:
Karma (कर्म)
TypeNoun
Rootलोक + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (लोकस्य ज्ञानम्)
ततःthereafter
ततः:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय (adverb: thereafter)
परम्further/next
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण

Sage Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It frames the Purana as a guided curriculum: after completing the “first pāda,” the listener is led into deeper cosmological teaching—kalpas, manvantaras, and loka-jñāna—so devotion and dharma are grounded in an ordered vision of time and creation.

Indirectly, by outlining the text’s progression: understanding cosmic cycles (kalpa/manvantara) and the worlds (lokas) supports steadiness in Vishnu-bhakti, showing the impermanence of worldly phases and the need for refuge in the eternal.

The verse points to Purāṇic cosmology and chronology rather than a specific Vedāṅga; it is most adjacent to jyotiṣa-style time-reckoning (kalpa/manvantara frameworks) used for understanding sacred history and ritual-temporal context.