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Shloka 49

Duryodhana Seized by Citraseṇa; Kaurava Petition to Yudhiṣṭhira (दुर्योधनापहारः / चित्रसेनगन्धर्वग्रहणम्)

अवमन्यति यः सिद्धान्‌ क्रुद्धाश्नापि शपन्ति यम्‌ । उन्माद्यति स तु क्षिप्र॑ ज्ञेयः सिद्धग्रहस्तु सः,जो सिद्ध पुरुषोंका अनादर करता है और क्रोधमें आकर वे सिद्ध पुरुष जिसे शाप दे देते हैं, जिसके कारण वह तुरंत पागल हो जाता है, उसे 'सिद्धग्रह” की बाधा प्राप्त हुई है, ऐसा समझना चाहिये

avamanyati yaḥ siddhān kruddhāś cāpi śapanti yam | unmādyati sa tu kṣipraṁ jñeyaḥ siddhagrahas tu saḥ ||

Mārkaṇḍeya bersabda: “Barangsiapa menghina para siddha, lalu para siddha yang murka mengutuknya sehingga ia segera jatuh ke dalam kegilaan—ketahuilah ia terkena ‘siddha-graha’.”

अवमन्यतिdisrespects, insults
अवमन्यति:
TypeVerb
Rootअव-√मन् (मन्यते)
FormLat (present), 3rd, singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, singular
सिद्धान्the Siddhas (perfected beings)
सिद्धान्:
Karma
TypeNoun
Rootसिद्ध
Formmasculine, accusative, plural
क्रुद्धाःangered
क्रुद्धाः:
Karta
TypeAdjective
Rootक्रुद्ध (√क्रुध्)
Formmasculine, nominative, plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
शपन्तिcurse
शपन्ति:
TypeVerb
Root√शप्
FormLat (present), 3rd, plural, Parasmaipada
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
Formmasculine, accusative, singular
उन्माद्यतिdrives (him) mad, makes insane
उन्माद्यति:
TypeVerb
Rootउन्-√मद् (मादयति)
FormLat (present), 3rd, singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
क्षिप्रम्quickly, at once
क्षिप्रम्:
TypeIndeclinable
Rootक्षिप्र
ज्ञेयःto be known, should be understood
ज्ञेयः:
TypeAdjective
Rootज्ञेय (√ज्ञा)
Formmasculine, nominative, singular
सिद्धग्रहःseizure/affliction by Siddhas
सिद्धग्रहः:
TypeNoun
Rootसिद्धग्रह
Formmasculine, nominative, singular
तुindeed
तु:
TypeIndeclinable
Rootतु
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
S
siddhas

Educational Q&A

The verse warns that contempt toward spiritually accomplished beings is a serious ethical fault: it invites destructive consequences, here framed as a curse leading to rapid mental derangement. The implied dharma is humility and reverence toward the holy and self-controlled.

Mārkaṇḍeya defines a specific kind of affliction—‘siddhagraha’—as a recognizable result when a person insults siddhas and, after being cursed by them in anger, quickly becomes mad. It functions as a diagnostic and moral explanation within the discourse.