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Shloka 48

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

नीयते यमदूतैस्तु यमस्याज्ञाकरैर्बलात्‌

nīyate yamadūtais tu yamasya ājñākarair balāt

Vaiśampāyana berkata: Ia diseret dengan paksa oleh para utusan Yama—pelaksana titah Sang Penguasa Maut—menunjukkan bahwa ketika saat pengadilan tiba, akibat perbuatan menjadi tak terelakkan.

नीयतेis being led/taken
नीयते:
Karma
TypeVerb
Rootनी (नयति)
FormPresent (Lat), Passive (Karmani), 3rd, Singular
यमदूतैःby Yama's messengers
यमदूतैः:
Karana
TypeNoun
Rootयमदूत
FormMasculine, Instrumental, Plural
तुindeed/but
तु:
TypeIndeclinable
Rootतु
यमस्यof Yama
यमस्य:
Sambandha
TypeNoun
Rootयम
FormMasculine, Genitive, Singular
आज्ञाकरैःby the command-executors (obedient servants)
आज्ञाकरैः:
Karana
TypeNoun
Rootआज्ञाकर
FormMasculine, Instrumental, Plural
बलात्by force/forcibly
बलात्:
Karana
TypeNoun
Rootबल
FormNeuter, Ablative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yama
Y
Yamadūtas

Educational Q&A

The verse underscores the inevitability of karmic accountability: when the appointed time comes, the agents of Yama enforce the moral order, and one cannot evade the consequences of one’s actions.

Vaiśampāyana describes a person being seized and taken away by Yama’s messengers, who act under Yama’s authority, emphasizing the forceful and unavoidable nature of the transition to judgment after death.