Nahūṣa as Ajagara: Virtue Hierarchy, Karmic Gati, and the Psychology of Mind–Intellect
समेत्य राज्ञा वृषपर्वणा ते प्रत्यर्चितास्तेन च वीतमोहा: शशंसिरे विस्तरश: प्रवासं गिरौ यथावद् वृषपर्वणस्ते
sametya rājñā vṛṣaparvaṇā te pratyarcitāstena ca vītamohāḥ | śaśaṃsire vistaraśaḥ pravāsaṃ girau yathāvad vṛṣaparvaṇaste ||
Setelah bertemu Raja Vṛṣaparvan, mereka dihormati olehnya sebagaimana mestinya; dan kebingungan mereka pun sirna. Lalu mereka melaporkan dengan rinci kepada Vṛṣaparvan tentang masa tinggal mereka di gunung, persis sebagaimana terjadinya.
वैशम्पायन उवाच
The verse highlights ethical speech and social order: after receiving proper hospitality from a ruler, one should respond with clear-minded, truthful, and complete reporting (yathāvat, vistaraśaḥ), showing gratitude and integrity rather than confusion or concealment.
A group meets King Vṛṣaparvan, is respectfully received, and then recounts to him—accurately and in detail—the events of their stay on a mountain, with their earlier uncertainty now removed.