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Shloka 46

अभिमन्यु-परिवेष्टनम्

Encirclement and Counterassault of Abhimanyu

प्रातिष्ठन्त समुत्सृज्य त्वरयन्तो हयद्विपान्‌,वे जीवनकी इच्छा रखकर अपने-अपने सगे-सम्बन्धियोंके गोत्र और नामका उच्चारण करके एक-दूसरेके लिये क्रन्दन कर रहे थे। उस समय आपके सैनिक इतने डर गये थे कि वहाँ मारे गये अपने पुत्रों, पितृतुल्य सम्बन्धियों, भाई-बन्धुओं तथा नातेदारोंको भी छोड़कर अपने घोड़ों और हाथियोंको उतावलीके साथ हाँकते हुए रणभूमिसे पलायन कर गये

sañjaya uvāca | prātiṣṭhanta samutsṛjya tvarayanto hayadvipān | te jīvanakāmāḥ svān svān bandhuvargān gotranāmāni ca kīrtayantaḥ parasparaṃ krandamānā babhūvuḥ | tadā tava sainyāḥ bhayasaṃvignāḥ tatra nihataṃ putrān pitr̥tulyān bhrātṝn bāndhavān jñātīṃś ca parityajya hayān gajān ca tvarayanto raṇabhūmitaḥ palāyitāḥ ||

Sañjaya berkata: “Membuang segala sesuatu, mereka bergegas pergi, memacu kuda dan gajah dengan tergesa-gesa. Demi mempertahankan hidup, mereka saling berteriak memanggil nama klan dan nama pribadi kerabat mereka. Saat itu prajurit-prajuritmu begitu diguncang ketakutan hingga meninggalkan bahkan putra-putra yang gugur, para sesepuh laksana ayah, saudara, sahabat-kerabat, dan sanak hubungan yang tergeletak di sana; mereka lari dari medan perang sambil mendorong kuda dan gajah maju dalam kepanikan.”

प्रातिष्ठन्तthey set out / they departed
प्रातिष्ठन्त:
Karta
TypeVerb
Rootप्र-स्था (स्था)
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
समुत्सृज्यhaving abandoned / having cast off
समुत्सृज्य:
Karma
TypeVerb
Rootसम्-उत्-सृज्
FormAbsolutive (Gerund), Parasmaipada (usage)
त्वरयन्तःhastening / urging on
त्वरयन्तः:
Karta
TypeVerb
Rootत्वरय् (causative of त्वृ/त्वर्)
FormPresent active participle, Masculine, Nominative, Plural
हयद्विपान्horses and elephants
हयद्विपान्:
Karma
TypeNoun
Rootहय-द्विप
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by 'your soldiers')
K
Kaurava army (tava sainyāḥ)
H
horses
E
elephants
B
battlefield (raṇabhūmi)

Educational Q&A

The verse highlights how, when fear overwhelms warriors, social and moral bonds collapse: even duties toward the dead and toward one’s own kin are abandoned. It implicitly warns that adharma-driven conflict culminates in panic, grief, and the loss of dignity on the battlefield.

Sañjaya reports to Dhṛtarāṣṭra that the Kaurava troops, terrified, are in full retreat. In their desperation to survive they cry out names and clan-identities of relatives, wailing to one another, and flee the field while driving off their horses and elephants, leaving behind the bodies of their own slain family members.