प्रतिग्रहभेदः — The Distinction between Giving and Accepting
Vṛṣādarbhī–Saptarṣi Dialogue
“सब प्रकारका नमक, जामुनका फल तथा छींक या आँसूसे दूषित हुए पदार्थ भी श्राद्धमें त्याग देने चाहिये ।।
sarva-prakārakaṁ lavaṇaṁ jāmbū-phalaṁ tathā kṣīṅka-aśru-dūṣitaṁ dravyaṁ śrāddhe tyājyaṁ || nivāpe havya-kavye vā garhitaṁ ca sudarśanam | pitaraś ca hi devāś ca nābhinandanti tad dhaviḥ ||
Bhīṣma berkata: “Segala jenis garam, buah jambū (jamun), dan bahan yang ternoda oleh bersin atau air mata—semuanya harus ditinggalkan dalam śrāddha. Lebih lagi, dalam persembahan havya-kavya, tanaman soma yang disebut ‘sudarśana’ dicela; para Pitṛ dan para dewa tidak berkenan menerima oblation itu.”
भीष्म उवाच
Śrāddha requires disciplined ritual appropriateness: offerings must be free from impurity and must exclude items traditionally deemed unsuitable, because acceptance by the Pitṛs and the deities is tied to both intention and correct observance.
Bhīṣma, instructing on dharma, lays down practical śrāddha regulations—naming specific substances to avoid and stating that certain offerings (including the plant called sudarśana) are not approved by the Viśvedevas and the Pitṛs in havya-kavya contexts.