Brāhmaṇa-pūjā, Haviḥ-dāna, and the Vāsudeva–Pṛthivī Saṃvāda
Chapter 34
अयोनीन ग्नियोनींश्र ब्रह्मयोनींस्तथैव च । सर्वभूतात्मयोनींश्व॒ तान् नमस्याम्यहं सदा
ayonīn agniyonīṁś ca brahmayonīṁs tathaiva ca | sarvabhūtātmayonīṁś ca tān namasyāmy ahaṁ sadā ||
Aku senantiasa bersujud kepada mereka yang menjaga brahmacarya (tanpa bersandar pada kenikmatan rahim/nafsu), yang tekun dalam agnihotra, yang memegang teguh Weda, dan yang memandang Paramātman—Diri Tertinggi, jiwa dari segala makhluk—sebagai sebab utama segala sesuatu.
नारद उवाच
The verse teaches continual reverence toward exalted beings and realized sages, described through their spiritual “origins” (ayonī, agni-yonī, brahma-yonī, sarvabhūtātma-yonī), culminating in the insight that the Supreme Self is the ultimate source of all.
Narada is speaking in praise, offering salutations to various classes of venerable beings/ascetics and to those grounded in Vedic discipline and higher realization, framing them as worthy of constant homage.