नमो वसिष्ठाय महाव्रताय पराशरं वेदनिधि नमस्ये । नमो>स्त्वनन्ताय महोरगाय नमोस्तु सिद्धेभ्य इहाक्षयेभ्य:
namo vasiṣṭhāya mahāvratāya parāśaraṁ vedanidhiṁ namasye | namo 'stv anantāya mahoragāya namo 'stu siddhebhya iha akṣayebhyaḥ ||
Hormat kepada Vasiṣṭha, sang pemegang laku tapa agung. Aku bersujud kepada Parāśara, gudang kebijaksanaan Weda. Hormat kepada Ananta, ular raksasa yang perkasa. Hormat kepada para Siddha yang tak binasa, yang bersemayam di sini.
भीष्म उवाच
The verse teaches that dharmic instruction is best approached with humility and reverence toward realized exemplars—sages of vow and learning (Vasiṣṭha, Parāśara) and perfected beings (Siddhas). Such salutations establish ethical seriousness, reminding the listener that dharma rests on discipline, knowledge, and spiritual attainment.
Bhīṣma, in the Anuśāsana Parva’s didactic setting, recites an invocation-like sequence of salutations. He honors renowned sages and cosmic beings before proceeding with counsel on dharma, using praise and remembrance to sanctify and authorize the teaching context.