मनोजवस्तीर्थकरो वसुरेता वसुप्रद: । वसुप्रदो वासुदेवो वसुर्वसुमना हवि:
manojavas tīrthakaro vasuretā vasupradaḥ | vasuprado vāsudevo vasur vasumanā haviḥ ||
Bhīṣma berkata: Ia secepat pikiran; pendiri tīrtha—penyingkap jalan-jalan penyelamatan; Ia berdaya benih keemasan yang menghidupkan; Ia pemberi kekayaan—bahkan pemberi kekayaan tertinggi, yakni mokṣa. Ia adalah Vāsudeva; Ia Vasu yang bersemayam di dalam; Ia berbatin seimbang pada semua makhluk; dan Ia adalah havi—persembahan yang layak dihaturkan dalam yajña.
भीष्म उवाच
The Lord is portrayed as both the means and the goal: he establishes ‘crossings’ that help beings pass beyond suffering (tīrthakara), supports life and prosperity (vasuprada), and also grants the highest wealth—liberation. Worship is internalized by identifying him as the indwelling presence (vasu) and as the very oblation of sacrifice (haviḥ).
Within Bhīṣma’s hymn-like recitation of divine names (a praise context in the Anuśāsana Parva), he strings together epithets of Vāsudeva/Kṛṣṇa, highlighting divine speed, guidance, creative power, generosity, inner immanence, equanimity, and sacrificial identity.