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Shloka 11

Tīrtha-māhātmya and Rudra’s Samanvaya Teaching

Maṅkaṇaka Episode

गायन्ति पितरो गाथाः कीर्तयन्ति महर्षयः / गयांयास्यतियः कश्चित् सो ऽस्मान् संतारयिष्यति

gāyanti pitaro gāthāḥ kīrtayanti maharṣayaḥ / gayāṃyāsyatiyaḥ kaścit so 'smān saṃtārayiṣyati

Para leluhur melantunkan kidung pujian, dan para maharsi memaklumkannya: ‘Siapa pun yang pergi ke Gayā, dialah yang akan menyeberangkan kami (para pitara) dari belenggu ini.’

गायन्तिsing
गायन्ति:
Kriya (क्रिया)
TypeVerb
Rootगै (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
पितरःthe ancestors
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
गाथाःverses, songs
गाथाः:
Karma (कर्म)
TypeNoun
Rootगाथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), बहुवचन
कीर्तयन्तिpraise, proclaim
कीर्तयन्ति:
Kriya (क्रिया)
TypeVerb
Rootकीर्तय् (धातु; √कीर्त् causative/denominative)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
महर्षयःgreat sages
महर्षयः:
Karta (कर्ता)
TypeNoun
Rootमहर्षि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
गयाम्Gayā
गयाम्:
Karma (कर्म)
TypeNoun
Rootगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
यास्यतिwill go
यास्यति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलृट्-लकार (simple future), परस्मैपद, प्रथमपुरुष, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; सम्बन्धक-सर्वनाम
कश्चित्someone, anyone
कश्चित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
अस्मान्us
अस्मान्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, द्वितीया (कर्म), बहुवचन
संतारयिष्यतिwill cause (us) to cross over, will deliver
संतारयिष्यति:
Kriya (क्रिया)
TypeVerb
Rootसम् + तॄ (धातु)
Formणिच्-प्रेरण (causative) + लृट्-लकार (future), परस्मैपद, प्रथमपुरुष, एकवचन

Narrator (Purāṇic discourse voice, traditionally Sūta relating the tīrtha-māhātmya within the Kurma Purana narrative)

Primary Rasa: adbhuta

Secondary Rasa: shanta

P
Pitṛs (ancestors)
M
Maharṣis (great sages)
G
Gayā (tīrtha)

FAQs

Indirectly: it frames liberation as ‘crossing over’ bondage through dharmic means; the verse emphasizes the efficacy of sacred action (tīrtha-yātrā/śrāddha at Gayā) in removing obstacles that veil realization and well-being across realms.

This verse is primarily karma-dharma oriented rather than a yogic technique: it highlights tīrtha-sevā and pitṛ-tarpaṇa/śrāddha at Gayā as purifying disciplines that support inner steadiness and spiritual merit, complementing later yoga teachings in the Kurma Purana.

Not explicitly; it reflects the Kurma Purana’s synthetic dharma tone where sacred geography and ancestral rites function within a unified Purāṇic framework that later accommodates both Śaiva (Pāśupata) and Vaiṣṇava devotional emphases.