Brahma Purana — Sāṃkhya-Informed Discourse on the Unmanifest (Avyakta), the 25 Tattvas, and Liberation, Shloka 33
Devanagari script
न देयम् एतच् च यथानृतात्मने शठाय क्लीबाय न जिह्मबुद्धये न पण्डितज्ञानपरोपतापिने देयं तथा शिष्यविबोधनाय
Translation
Di sini hanya ada nomor sloka 33; teks sloka asli tidak disertakan, maka terjemahan tidak dapat dibuat.
Word by Word
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
deyamto be given
deyam:
Karma (कर्म)
TypeAdjective
Rootdā (धातु) + ya (प्रत्यय)
FormGerundive/Obligative (यत्/तव्यत्-अर्थे), Neuter (नपुंसकलिङ्ग), Nominative/Accusative, Singular
etatthis
etat:
Karma (कर्म)
TypePronoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
yathā-anṛta-ātmaneto a person of false nature
yathā-anṛta-ātmane:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyathā (अव्यय) + anṛta (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (चतुर्थी), Singular; compound ‘one whose self is false/untruthful’ with yathā as adverbial qualifier
śaṭhāyato a deceitful person
śaṭhāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootśaṭha (प्रातिपदिक)
FormMasculine, Dative, Singular
klībāyato an impotent/cowardly person
klībāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootklība (प्रातिपदिक)
FormMasculine/Neuter stem used as Masculine here, Dative, Singular
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
jihma-buddhayeto one of crooked intellect
jihma-buddhaye:
Sampradāna (सम्प्रदान)
TypeNoun
Rootjihma (प्रातिपदिक) + buddhi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Dative (चतुर्थी), Singular; ‘crooked intelligence’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
paṇḍita-jñāna-para-upatāpineto one who oppresses others with scholarship
paṇḍita-jñāna-para-upatāpine:
Sampradāna (सम्प्रदान)
TypeNoun
Rootpaṇḍita (प्रातिपदिक) + jñāna (प्रातिपदिक) + para (प्रातिपदिक) + upatāpin (प्रातिपदिक)
FormMasculine, Dative, Singular; ‘one who torments others with (his) learned knowledge’
deyamshould be given
deyam:
Karma (कर्म)
TypeAdjective
Rootdā (धातु) + ya (प्रत्यय)
FormGerundive, Neuter, Nominative/Accusative, Singular
tathāthus/likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
śiṣya-vibodhanāyafor instructing the disciple
śiṣya-vibodhanāya:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootśiṣya (प्रातिपदिक) + vibodhana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Dative (चतुर्थी), Singular; ‘for the awakening/instruction of the disciple’
Speaker
A preceptor figure instructing a king (narendra) on guarding the highest teaching; narrative frame later attributes the discourse to Vasiṣṭha as reported by Vyāsa