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Atharva Veda 4.11.6: Kanda 4, Anuvaka 2, Sukta 11, Mantra 6

Sukta 11

येन॑ दे॒वाः स्वरारुरु॒हुर्हि॒त्वा शरी॑रम॒मृत॑स्य॒ नाभि॑म्। तेन॑ गेष्म सुकृ॒तस्य॑ लो॒कं घ॒र्मस्य॑ व्र॒तेन॒ तप॑सा यश॒स्यवः॑

yéna devā́ḥ svàr āruruhúr hitvā́ śarī́ram amṛ́tasya nā́bhim | téna geṣma sukṛ́tasya lokáṃ gharmásya vraténa tápasā yaśasyávaḥ ||

By that whereby the Gods climbed up unto the Heaven, leaving behind the body, the navel-centre of immortality—by that same means may we attain the world of well-wrought merit, by the observance of holy heat, by austerity, we that are fain of glory.

Dengan itu para Dewa naik ke Surga, meninggalkan tubuh—pusar keabadian. Dengan sarana yang sama semoga kami mencapai dunia pahala yang baik-terlaksana, dengan laku gharmá (panas suci), dengan tapa; kami yang mendambakan kemasyhuran.

येनby which; with which
येन:
Karaṇa
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) → य-
देवाःthe gods
देवाः:
Kartā
TypeNoun
Rootदेव (प्रातिपदिक)
स्वःheaven (svarga)
स्वः:
Karma
TypeNoun
Rootस्वर्/स्वः (प्रातिपदिक; अव्ययवत्)
आरुरुहुःthey ascended
आरुरुहुः:
TypeVerb
Rootआ-रुह् (धातु)
हित्वाhaving abandoned
हित्वा:
TypeVerbal (absolutive)
Rootहा (धातु) → त्यक्त्वा-कृदन्त
शरीरम्the body
शरीरम्:
Karma
TypeNoun
Rootशरीर (प्रातिपदिक)
अमृतस्यof immortality / of the deathless (nectar)
अमृतस्य:
Sambandha (genitive)
TypeNoun
Rootअमृत (प्रातिपदिक)
नाभिम्navel; hub; central point
नाभिम्:
Karma
TypeNoun
Rootनाभि (प्रातिपदिक)
तेनby that; with that
तेन:
Karaṇa
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक) → त-
गेष्मmay we go; let us attain
गेष्म:
TypeVerb
Rootगम् (धातु)
सुकृतस्यof good deed/merit
सुकृतस्य:
Sambandha (genitive)
TypeNoun
Rootसुकृत (प्रातिपदिक)
लोकम्world; realm
लोकम्:
Karma
TypeNoun
Rootलोक (प्रातिपदिक)
घर्मस्यof heat; of the hot (gharma)
घर्मस्य:
Sambandha (genitive)
TypeNoun
Rootघर्म (प्रातिपदिक)
व्रतेनby a vow; by observance
व्रतेन:
Karaṇa
TypeNoun
Rootव्रत (प्रातिपदिक)
तपसाby austerity; by heat/penance
तपसा:
Karaṇa
TypeNoun
Rootतपस् (प्रातिपदिक)
यशस्यवःglorious; fame-bearing (we)
यशस्यवः:
Kartā (of implied ‘we’ / apposition)
TypeAdjective (substantivized)
Rootयशस्य (प्रातिपदिक; यशस् + य-प्रत्यय) → यशस्य

Rishi: Atharvanic/anonymous (as transmitted for AVŚ 4.11)

Devata: Svarga/Amṛta (world-attainment), with ‘tapas/gharma’ as operative divine principle

Chandas: Triṣṭubh-like cadence (mixed/irregular in AV style)

Primary: shanta

Secondary: adbhuta

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