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Agni Purana — Yoga & Brahma-vidya, Shloka 23

Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents

सर्वञ्च वेत्ति वृत्तान्तमारभ्य नरजम्मनः गच्छतीति क अन्धकारञ्च महतीं पीडां विन्दति मानवः

sarvañca vetti vṛttāntamārabhya narajammanaḥ gacchatīti ka andhakārañca mahatīṃ pīḍāṃ vindati mānavaḥ

Ia mengetahui seluruh kisah sejak awal kelahiran sebagai manusia. Lalu batinnya seakan bergerak menuju neraka; di sana manusia menjumpai kegelapan besar dan merasakan siksaan yang amat berat.

सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
and
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वेत्तिknows
वेत्ति:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, एकवचन
वृत्तान्तम्account/occurrence
वृत्तान्तम्:
Karma (कर्म)
TypeNoun
Rootवृत्तान्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
आरभ्यbeginning from
आरभ्य:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootआ-रभ् (धातु)
Formक्त्वा/ल्यप्-प्रत्ययान्त अव्ययीभावरूप (gerund/absolutive used adverbially)
नर-जन्मनःof human birth
नर-जन्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनर (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘नरस्य जन्म’; नपुंसकलिङ्ग (जन्मन्), षष्ठी-विभक्ति (Genitive/6th), एकवचन
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
इतिthus/‘that’
इति:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्ति-निपात (quotative particle)
कःwho?/what?
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; प्रश्नवाचक-सर्वनाम (interrogative pronoun)
अन्धकारम्darkness
अन्धकारम्:
Karma (कर्म)
TypeNoun
Rootअन्धकार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
महतīmgreat
महतīm:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषण (पीडाम् इति)
पीडाम्torment/pain
पीडाम्:
Karma (कर्म)
TypeNoun
Rootपीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
विन्दतिfinds/experiences
विन्दति:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, एकवचन
मानवःa human being
मानवः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purana’s instructional frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Ethical warning: actions lead to post-mortem consequences; motivates dharmic conduct and restraint by vivid depiction of naraka experience.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Naraka-pravesha: darkness and torment; memory of life-account","lookup_keywords":["naraka","andhakara","pida","vrttanta","karma-phala"],"quick_summary":"The being is said to recall the full life-account from the beginning and then proceeds toward hell, encountering profound darkness and intense torment—an admonition about karma’s consequences."}

Alamkara Type: Anuprasa (subtle, through repeated consonantal clusters)

Concept: Karma-phala and post-mortem moral causality; remembrance of one’s deeds intensifies consequence.

Application: Promotes self-audit (daily review of conduct), repentance (prayaschitta), charity, truthfulness, and restraint to avoid naraka outcomes.

Khanda Section: Moksha-dharma / Naraka-varnana (Afterlife ethics and hells)

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: Kingdom

Visual Art Cues: {"scene_description":"A human soul remembering its life as a scroll-like panorama, then being led into a vast cavern of darkness where torment is depicted—shadowy forms, oppressive gloom, Yama’s presence implied.","kerala_mural_prompt":"Kerala mural, dramatic dark palette with red-black contrasts, Yama’s court implied at edge, a figure led into deep andhakara cavern, tormented silhouettes, strong outlines and ritual intensity.","tanjore_prompt":"Tanjore painting, central Yama figure with gold ornamentation contrasted against dark background, a soul holding a ‘life-account’ scroll, infernal scene with stylized flames and darkness, ornate frame.","mysore_prompt":"Mysore style, narrative panel: life-account recollection on one side, descent into darkness on the other, fine detailing of expressions (fear/remorse), subdued yet clear didactic composition.","mughal_miniature_prompt":"Mughal miniature, detailed court-of-Yama scene transitioning into a dark cavern, expressive faces, fine linework, muted palette with stark shadow areas, marginal captions about andhakara and pida."}

Audio Atmosphere: {"recitation_mood":"grave","suggested_raga":"Todi","pace":"slow","voice_tone":"epic"}

Sandhi Resolution Notes: सर्वञ्च = सर्वम् + च; वृत्तान्तमारभ्य = वृत्तान्तम् + आरभ्य; नरजन्मनः = नर + जन्मनः; अन्धकारञ्च = अन्धकारम् + च. पाठे ‘क’ इत्यत्र सम्भवतः ‘कः’ (प्रश्न) अथवा पाठभ्रंशः; यथादत्तं ‘कः’ रूपेण विश्लेषितम्.

Related Themes: Agni Purana Moksha-dharma sections on naraka and karma-phala (adjacent naraka-varnana passages)

N
Naraka (Hell)
A
Andhakāra (Darkness)

FAQs

It imparts karmic-ethical knowledge: the mind of the sinner is drawn toward naraka, where darkness and severe suffering are experienced—serving as a deterrent and a moral instruction rather than a ritual procedure.

By cataloging post-death outcomes (nāraka states such as darkness and torment), it adds an ethical and eschatological domain to the Agni Purana’s wide coverage—alongside ritual, polity, medicine, and arts—showing consequences that reinforce dharma.

It emphasizes that wrongdoing leads to a psychologically and cosmically structured retribution: the mind itself moves toward naraka, and the soul encounters darkness and intense pain, urging repentance and dharmic living.