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Agni Purana — Dharma-shastra, Shloka 39

Śrāddha-kalpa-kathana

Exposition of the Śrāddha Procedure

घनं विद्यां भिषकसिद्धिं रूप्यं गाश्चाप्यजाविकं अश्वानायुश् च विधिवत् यः श्राद्धं सम्प्रयच्छति

ghanaṃ vidyāṃ bhiṣakasiddhiṃ rūpyaṃ gāścāpyajāvikaṃ aśvānāyuś ca vidhivat yaḥ śrāddhaṃ samprayacchati

Barangsiapa mempersembahkan Śrāddha menurut tata-ritus, ia memperoleh kekayaan yang kukuh, pengetahuan, keberhasilan dalam ilmu pengobatan, perak, sapi, kambing dan domba, kuda, serta umur panjang.

घनम्a lump/mass (solid gift)
घनम्:
Karma (कर्म)
TypeNoun
Rootघन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; accusative singular neuter
विद्याम्knowledge/learning
विद्याम्:
Karma (कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular feminine
भिषक्-सिद्धिम्medical skill/success of a physician
भिषक्-सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootभिषक् (प्रातिपदिक) + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भिषकः सिद्धिः) = “physician’s success/skill”; accusative singular feminine
रूप्यम्silver
रूप्यम्:
Karma (कर्म)
TypeNoun
Rootरूप्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter
गाःcows
गाः:
Karma (कर्म)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन; accusative plural feminine
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अर्थे ‘also/even’
अजाविकम्goats-and-sheep (small cattle)
अजाविकम्:
Karma (कर्म)
TypeNoun
Rootअज (प्रातिपदिक) + अवि (प्रातिपदिक) + क (प्रत्यय)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्वन्द्व-समास (अजाः च अवयः च) → ‘goats and sheep’ (collective); accusative singular neuter
अश्वान्horses
अश्वान्:
Karma (कर्म)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; accusative plural masculine
आयुःlong life
आयुः:
Karma (कर्म)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter (form identical to nominative)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विधिवत्according to proper rite
विधिवत्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) = ‘according to rule/rite’
यःwho (he who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; relative pronoun, nominative singular masculine
श्राद्धम्śrāddha offering/rite
श्राद्धम्:
Karma (कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter
सम्प्रयच्छतिgives/dispenses (properly)
सम्प्रयच्छति:
Kriya (क्रिया)
TypeVerb
Rootसम्-प्र-यम् (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथम-पुरुष, एकवचन; present indicative 3rd sg; ‘gives/dispenses’

Lord Agni (in discourse to sage Vasiṣṭha, as typical for Agni Purāṇa narration)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Dharmashastra","practical_application":"Guides what kinds of dāna (gifts) and ritual performance in śrāddha are believed to yield specific worldly and life-enhancing results, motivating correct observance and charitable giving.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śrāddha-phala (Fruits of śrāddha and dāna)","lookup_keywords":["śrāddha-phala","dāna","pitṛ","āyuḥ","vidyā"],"quick_summary":"Properly performed śrāddha is taught to generate concrete benefits—wealth, learning, medical success, livestock, horses, and longevity—linking ritual charity with social prosperity."}

Concept: Pitṛ-yajña/śrāddha as a dharmic act whose merit ripens into both material and life-supporting outcomes.

Application: Encourages householders to maintain ancestral rites and structured charity as part of gṛhastha-dharma.

Khanda Section: Śrāddha-vidhi (Ancestral rites and ritual gifting)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A householder performs śrāddha with brāhmaṇas seated, offering piṇḍa and water, while gifts—silver, cows, goats, sheep, horses—are arranged as dāna; ancestors are implied as receiving satisfaction.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, śrāddha scene with gṛhastha in white dhoti offering piṇḍa and tila-water to brāhmaṇas, symbolic pitṛs in subtle haloed forms above, cows and silver vessels depicted, flat iconic composition","tanjore_prompt":"Tanjore painting, central gṛhastha performing śrāddha before brāhmaṇas, ornate gold-leaf highlights on silver vessels and ritual plates, cows and horses at the sides, rich reds and greens, temple-like framing","mysore_prompt":"Mysore painting style, clean linework and soft shading, instructional śrāddha setup: piṇḍa on leaf plates, kuśa grass, water pot, dāna items labeled visually (silver, cows, goats), calm domestic courtyard","mughal_miniature_prompt":"Mughal miniature, detailed courtyard scene with attendants bringing cows and horses as gifts, brāhmaṇas seated on carpets, the patron offering piṇḍa, fine architectural background, delicate flora borders"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गाश्चाप्यजाविकम् → गाः च अपि अजाविकम्; अश्वानायुश् च → अश्वान् आयुः च (visarga before ca); भिषकसिद्धिम् → भिषक्-सिद्धिम् (compound).

Related Themes: Agni Purana 163 (Śrāddha-kalpa context); Agni Purana 164 (transition to graha-śānti rites)

Ś
Śrāddha

FAQs

It teaches the Śrāddha principle of vidhivat (rule-governed) performance and indicates the specific fruits (phala) promised—wealth, learning, medical success, livestock, horses, and longevity—when the rite is properly offered.

By cataloging concrete outcomes tied to a defined rite, it functions like a ritual manual (dharma-śāstra style) embedded within the Purāṇa—linking household economy (silver, cattle), professional success (medicine), and lifespan to liturgical correctness.

It frames Śrāddha as a merit-producing act whose karmic return supports both worldly welfare (artha, status, resources) and vital well-being (āyuḥ), emphasizing faith-based ancestral duty as a purifier and sustainer of lineage.