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Varaha Purana 99.96: Adhyaya 99, Shloka 96

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

दीक्षितात्मा पुनर्भूत्वा वराहं शृणुयाद्यदि ॥ तेन वेदपुराणानि सर्वे मन्त्राः ससंग्रहाः

Recitation with translationVaraha Purana 99.96

dīkṣitātmā punar bhūtvā varāhaṃ śṛṇuyād yadi || tena vedapurāṇāni sarve mantrāḥ sasaṃgrahāḥ

अगर तुम दीक्षा ले के वराह पुराण सुनो। तो तुम्हे वेद और पुराण सब मिल जायेंगे। सारे मंत्र भी मिल जायेंगे।

दीक्षित-आत्माone whose self is initiated (an initiated person)
दीक्षित-आत्मा:
Karta (कर्ता)
TypeNoun
Rootदीक्षित (कृदन्त, दीक्ष् धातु) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘दीक्षित’ विशेषणपूर्वपद
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, क्रियाविशेषण
भूत्वाhaving become
भूत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त अव्यय (gerund) ‘having become’
वराहम्Varāha (boar incarnation)
वराहम्:
Karma (कर्म)
TypeNoun
Rootवराह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
शृणुयात्should listen (to)
शृणुयात्:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
यदिif
यदि:
Hetu/Śarta (शर्त)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय, शर्तबोधक (conditional conjunction)
तेनby that / thereby
तेन:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया विभक्ति, एकवचन; सर्वनाम
वेद-पुराणानिthe Vedas and Purāṇas
वेद-पुराणानि:
Karta (कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, बहुवचन; इतरेतर-द्वन्द्व
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; विशेषणं ‘मन्त्राः’
मन्त्राःmantras
मन्त्राः:
Karta (कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन
स-संग्रहाःtogether with their collections/compilations
स-संग्रहाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस (अव्यय ‘सह’) + संग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; अव्ययीभाव: ‘स’ (with) + ‘संग्रह’

Varāha (default, not explicit in fragment)

C
Classical Literature
V
Vaishnavism
M
Mantra and Śravaṇa Traditions

FAQs

It articulates a Purāṇic claim of textual comprehensiveness, positioning a specific narrative-teaching (Varāha discourse) as a condensed gateway to broader scriptural corpora.

No location is mentioned; the emphasis is on pedagogical transmission and textual authority.

To cultivate disciplined receptivity (initiation and attentive listening) as a means of integrating wide-ranging knowledge and practice.

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