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Varaha Purana 99.68: Adhyaya 99, Shloka 68

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

किं ते करोमि राजेन्द्र क्षुधितस्य विशेषतः ॥ अदत्तं नोपतिष्ठेत कस्यचित्किंचिदुत्तमम्

Recitation with translationVaraha Purana 99.68

kiṃ te karomi rājendra kṣudhitasya viśeṣataḥ || adattaṃ nopatiṣṭheta kasyacit kiñciduttamam

मैं आपके लिए क्या कर सकता हूँ, राजा? आप भूखे हैं, इसलिए और भी दिक्कत है। जो चीज़ बड़ी अच्छी है, वो अगर दी नहीं गई तो किसी को नहीं मिलती।

किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; interrogative pronoun
तेof you / your
ते:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/genitive) एकवचन; enclitic
करोमिI do
करोमि:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन; तत्पुरुषः (राज्ञाम् इन्द्रः)
क्षुधितस्यof (one who is) hungry
क्षुधितस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootक्षुधित (कृदन्त; क्षुध् धातु)
Formपुंलिङ्ग/नपुंसक, षष्ठी (6th/genitive), एकवचन; भूतकृदन्त (क्त)
विशेषतःespecially
विशेषतः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
अदत्तम्(that which is) not given
अदत्तम्:
Karta (कर्ता)
TypeAdjective
Rootअदत्त (कृदन्त; दा धातु)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नञ्-पूर्वक क्त (not-given)
नnot
न:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
उपतिष्ठेतwould attend/serve; would be available
उपतिष्ठेत:
Kriya (क्रिया)
TypeVerb
Rootउप-स्था (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
कस्यचित्of someone / anyone's
कस्यचित्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootक (प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/genitive), एकवचन; अनिश्चित (indefinite) with चित्
किञ्चित्something
किञ्चित्:
Karma (कर्म)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; अनिश्चित (indefinite) with चित्
उत्तमम्excellent / best
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण

Vasiṣṭha

D
Dharma Discourse
C
Classical Literature

FAQs

It states a compact dharma principle: ethical value is tied to enacted giving, not merely intention or possession.

No geographic location is identified in this verse.

Merit and beneficial outcomes are depicted as contingent upon actual giving; what is ‘not given’ does not yield the highest benefit.

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