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Varaha Purana 99.6: Adhyaya 99, Shloka 6

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

अथवा ज्ञानशक्तिः सा महिषोऽज्ञानमूर्त्तिमान् ॥ अज्ञानं ज्ञानसाध्यं तु भवतीति न संशयः ॥

Recitation with translationVaraha Purana 99.6

athavā jñānaśaktiḥ sā mahiṣo'jñānamūrttimān || ajñānaṃ jñānasādhyaṃ tu bhavatīti na saṃśayaḥ ||

या फिर ऐसे भी समझो, वो ज्ञान की शक्ति है। महिष मतलब भैंस, वो अंधा विश्वास की शकल है। ज्ञान से ही अंधा विश्वास दूर होता है, इसमें कोई शक नहीं।

athavāor else
athavā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootathavā (अव्यय)
FormConjunction (समुच्चय/विकल्पार्थक-अव्यय)
jñāna-śaktiḥthe power of knowledge
jñāna-śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootjñāna (प्रातिपदिक) + śakti (प्रातिपदिक)
FormFeminine, Nominative, Singular; षष्ठी-तत्पुरुषः ‘power of knowledge’
sāshe/that (power)
sā:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Singular
mahiṣaḥMahiṣa (the buffalo-demon)
mahiṣaḥ:
Karta (कर्ता)
TypeNoun
Rootmahiṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular
ajñāna-mūrti-mānhaving ignorance as his embodiment
ajñāna-mūrti-mān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootajñāna (प्रातिपदिक) + mūrti (प्रातिपदिक) + mat (प्रातिपदिक/प्रत्यय -मन्)
FormMasculine, Nominative, Singular; बहुव्रीहिः ‘one whose form is ignorance’
ajñānamignorance
ajñānam:
Karma (कर्म)
TypeNoun
Rootajñāna (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
jñāna-sādhyamremovable/curable by knowledge
jñāna-sādhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjñāna (प्रातिपदिक) + sādhya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; तत्पुरुषः ‘to be accomplished by knowledge’
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrastive
bhavatiis/becomes
bhavati:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormLaṭ-lakāra (लट्), 3rd person, Singular, Parasmaipada
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेधार्थक-अव्यय)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormMasculine, Nominative, Singular

Varāha

C
Classical Literature
P
Purāṇic Philosophy
I
Indic Epistemology

FAQs

It exemplifies a common Purāṇic exegetical move: mythic combat is reframed as an inner philosophical drama, aligning narrative theology with epistemic ethics.

No specific geographic location is named in this verse; it functions primarily as philosophical commentary.

The central instruction is that ignorance is to be countered through knowledge (jñāna), a broadly shared ethical-philosophical principle in Sanskrit literature.

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