The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
एषैव रक्ताऽ रजसि वैष्णवी परिकीर्तिता । एषैव कृष्णा तमसि रौद्री देवी प्रकीर्तिता ॥
eṣaiva raktā rajasi vaiṣṇavī parikīrtitā | eṣaiva kṛṣṇā tamasi raudrī devī prakīrtitā ||
यह शक्ति जब लाल रंग में होती है, तोह उसे वैष्णवी कहते हैं। और यही शक्ति जब काली रंग में होती है, तोह उसे देवी रौद्री कहते हैं।
Varāha (default speaker per dialogue frame)
It reflects a Purāṇic habit of correlating divine powers with guṇa-theory (sattva/rajas/tamas), illustrating inter-sectarian vocabulary (Vaiṣṇavī/Raudrī) within a shared philosophical framework.
No geographic location is specified in this verse; it is primarily doctrinal (guṇa-based classification of śakti).
Rather than a direct ethic, the verse provides a philosophical taxonomy: it encourages discernment of psychological/cosmic qualities (guṇas) as explanatory categories for experience and ritual language.
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