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Varaha Purana 95.57: Adhyaya 95, Shloka 57

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

एषैव रक्ताऽ रजसि वैष्णवी परिकीर्तिता । एषैव कृष्णा तमसि रौद्री देवी प्रकीर्तिता ॥

Recitation with translationVaraha Purana 95.57

eṣaiva raktā rajasi vaiṣṇavī parikīrtitā | eṣaiva kṛṣṇā tamasi raudrī devī prakīrtitā ||

यह शक्ति जब लाल रंग में होती है, तोह उसे वैष्णवी कहते हैं। और यही शक्ति जब काली रंग में होती है, तोह उसे देवी रौद्री कहते हैं।

eṣāthis (she)
eṣā:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
evaindeed/only
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle/Emphasis (निपात)
raktāred
raktā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootrakta (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying eṣā
rajasiin rajas (passion)
rajasi:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
vaiṣṇavīVaiṣṇavī (Viṣṇu’s power)
vaiṣṇavī:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootvaiṣṇavī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); apposition to eṣā
parikīrtitāis proclaimed/has been described
parikīrtitā:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpari-√kīrt (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
eṣāthis (she)
eṣā:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
evaindeed/only
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle/Emphasis (निपात)
kṛṣṇāblack/dark
kṛṣṇā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootkṛṣṇa (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying eṣā
tamasiin tamas (darkness)
tamasi:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Roottamas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
raudrīRaudrī (Rudra’s power)
raudrī:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootraudrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); apposition to eṣā/devī
devīgoddess
devī:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
prakīrtitāis proclaimed/has been described
prakīrtitā:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpra-√kīrt (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)

Varāha (default speaker per dialogue frame)

C
Classical Literature
P
Purāṇa Studies
Ś
Śākta Terminology
V
Vaiṣṇavism
Ś
Śaivism

FAQs

It reflects a Purāṇic habit of correlating divine powers with guṇa-theory (sattva/rajas/tamas), illustrating inter-sectarian vocabulary (Vaiṣṇavī/Raudrī) within a shared philosophical framework.

No geographic location is specified in this verse; it is primarily doctrinal (guṇa-based classification of śakti).

Rather than a direct ethic, the verse provides a philosophical taxonomy: it encourages discernment of psychological/cosmic qualities (guṇas) as explanatory categories for experience and ritual language.

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