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Varaha Purana 95.4: Adhyaya 95, Shloka 4

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

Pūrva Bhāga · Battle description (warriors; repeated victories)

तथैव योधाः स्थगितेतरेतरास्तितीर्षवः प्रवरास्तूर्णपाणयः । रणे रणे लब्धजयाः प्रहारिणो विरेजुरुच्चैरसुरानुगा भृशम् ॥

Recitation with translationVaraha Purana 95.4

tathaiva yodhāḥ sthagitetaretarās titīrṣavaḥ pravarās tūrṇapāṇayaḥ | raṇe raṇe labdhajayāḥ prahāriṇo virejur uccair asurānugā bhṛśam ||

योद्धा भी ऐसे ही थे। एक दूसरे को बचाते थे। आगे बढ़ना चाहते थे। सब से आगे थे और हाथ में तेज़ था। हर जंग में जीत ली। असुर के पक्ष वाले थे। बहुत ज़ोर से चमक रहे थे।

tathāthus/likewise
tathā
TypeIndeclinable
Formअव्यय; अन्वयार्थे (likewise)
RoleSambandha (सम्बन्ध/connector)
Roottathā (अव्यय)
evaindeed
eva
TypeIndeclinable
Formअव्यय; अवधारण (emphasis)
RoleSambandha (सम्बन्ध/particle)
Rooteva (अव्यय)
yodhāḥwarriors
yodhāḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता)
Rootyodha (प्रातिपदिक)
sthagita-itara-itaraḥmutually blocking/covering one another
sthagita-itara-itaraḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘स्थगित’; तत्पुरुषः (इतरेतरं स्थगिताः = mutually obstructing/covering)
RoleViśeṣaṇa (विशेषण)
Root√sthag (स्थग् धातु, क्त) + itara (प्रातिपदिक) + itara (प्रातिपदिक)
titīrṣavaḥeager to cross/overcome
titīrṣavaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; इच्छार्थक कृदन्त (desiderative adjective: “wishing to cross/overcome”)
RoleViśeṣaṇa (विशेषण)
Root√tṝ (तॄ धातु) + इष्णु/सन्-इच्छार्थ (titīrṣu)
pravarāḥexcellent/foremost
pravarāḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleViśeṣaṇa (विशेषण)
Rootpravara (प्रातिपदिक)
tūrṇa-pāṇayaḥswift-handed
tūrṇa-pāṇayaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः (तूर्णाः पाणयः येषाम्)
RoleViśeṣaṇa (विशेषण)
Roottūrṇa (प्रातिपदिक) + pāṇi (प्रातिपदिक)
raṇein battle
raṇe
TypeNoun
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
RoleAdhikaraṇa (अधिकरण)
Rootraṇa (प्रातिपदिक)
raṇein battle (again and again)
raṇe
TypeNoun
Formपुंलिङ्ग, सप्तमी, एकवचन; पुनरुक्ति (repetition for emphasis)
RoleAdhikaraṇa (अधिकरण)
Rootraṇa (प्रातिपदिक)
labdha-jayāḥhaving obtained victory
labdha-jayāḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘लब्ध’; तत्पुरुषः (जयो लब्धः येषाम्)
RoleViśeṣaṇa (विशेषण)
Root√labh (लभ् धातु, क्त) + jaya (प्रातिपदिक)
prahāriṇaḥstrikers/attackers
prahāriṇaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्तृवाचक-प्रातिपदिक (agent noun: striker)
RoleKarta (कर्ता)
Rootpra + √hṛ (हृ धातु) / prahārin (प्रातिपदिक)
virejuḥshone/appeared splendid
virejuḥ
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
RoleKriyā (क्रिया)
Rootvi + √rāj (राज् धातु)
uccaiḥhighly/aloud
uccaiḥ
TypeIndeclinable
Formअव्यय; क्रियाविशेषण (adverb: loudly/highly)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootuccaiḥ (अव्यय)
asura-anugāḥfollowing the asuras
asura-anugāḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (असुरान् अनुगच्छन्ति/अनुगाः)
RoleViśeṣaṇa (विशेषण)
Rootasura (प्रातिपदिक) + anuga (प्रातिपदिक)
bhṛśamexceedingly
bhṛśam
TypeIndeclinable
Formअव्यय; क्रियाविशेषण (adverb: greatly/exceedingly)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootbhṛśam (अव्यय)
  • स्थगितेतरेतराः = sthagita-itara-itaraḥ (mutual)
  • तूर्णपाणयः = tūrṇa-pāṇayaḥ
  • लब्धजयाः = labdha-jayāḥ
  • विरेजुरुच्चैः = virejuḥ uccaiḥ
  • असुरानुगा = asura-anugāḥ

Vira and Raudra rasaSetting: Mythic battlefield
Speaker

Varāha

Path
Ethics Of Allegiance
Subjects
Mythic WarfareGroup IdentityPoetic Description
Core idea

Group identity and repeated success (labdha-jaya) can intensify adharmic confidence; prowess is morally neutral until aligned with dharma.

In practice

Examine loyalties and causes; do not equate victory or competence with righteousness.

P
Purāṇic Literature
B
Battle Narrative
S
Sanskrit Lexicography

FAQs

It documents formulaic battle diction and social labeling (asura-anuga), helping researchers trace how Purāṇic texts stylize conflict narratives without providing concrete historical reportage.

No geographic marker appears in this verse.

No direct ethical injunction; the verse characterizes martial coordination and identity within the narrative frame.

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