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The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit
नारद उवाच । असुरेन्द्र शृणुष्वेकं कन्यारत्नं समाहितः । येन लब्धं तु त्रैलोक्यं वरदानाच्चराचरम् ॥
nārada uvāca | asurendra śṛṇuṣv ekaṃ kanyāratnaṃ samāhitaḥ | yena labdhaṃ tu trailokyaṃ varadānāc carācaram ||
नारद ने कहा, सुन असुरों के राजा। ध्यान से एक बात सुन। एक कन्या है जो सबसे अलग है। उसकी वजह से तीनों दुनिया मिल गई। सब चलता फिरता उसके आशीर्वाद से मिला।
Nārada
It shows how Purāṇic characters use formal address and concentrated claims (boon-power, trailokya) to motivate political action within mythic courts.
No specific site is mentioned; the verse is framed as court-address (asurendra) rather than place-description.
Attentive listening and disciplined focus (samāhita) are presented as prerequisites for receiving consequential information.
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