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Varaha Purana 89.38: Adhyaya 89, Shloka 38

The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā

सैकस्मिन् दिवसे देवः सर्वभूतनमस्कृतः । गणैः परिवृतो गौर्या महानासीৎ पिनाकधृक् ॥

Recitation with translationVaraha Purana 89.38

saikasmin divase devaḥ sarvabhūtanamaskṛtaḥ | gaṇaiḥ parivṛto gauryā mahān āsīt pinākadhṛk ||

एक दिन शिव भगवान वहाँ बैठे थे। सब लोग उनको प्रणाम कर रहे थे। उनके साथ उनके गण थे और गौरी भी थी। उनके हाथ में धनुष था और वो बड़े भारी लग रहे थे।

sa-ekasminon a certain
sa-ekasmin:
Adhikarana (अधिकरण/कालाधिकरण)
TypeAdjective
Rootsa (स/तद् सर्वनाम-प्रातिपदिक) + ekasmin (एकस्मिन्)
FormPronoun + numeral in locative; Masculine/Neuter, Locative (सप्तमी), Singular; ‘on a certain one (day)’
divaseday
divase:
Adhikarana (अधिकरण/कालाधिकरण)
TypeNoun
Rootdivasa (दिवस प्रातिपदिक)
FormMasculine, Locative, Singular
devaḥthe god (Śiva)
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (देव प्रातिपदिक)
FormMasculine, Nominative, Singular
sarva-bhūta-namaskṛtaḥrevered by all beings
sarva-bhūta-namaskṛtaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (सर्व) + bhūta (भूत) + namaskṛta (नमस्कृत)
FormTatpuruṣa compound; Masculine, Nominative, Singular; ‘saluted by all beings’ (passive sense)
gaṇaiḥby the gaṇas/attendants
gaṇaiḥ:
Karana (करण)
TypeNoun
Rootgaṇa (गण प्रातिपदिक)
FormMasculine, Instrumental (तृतीया), Plural
parivṛtaḥsurrounded
parivṛtaḥ:
Kriya (क्रिया/अवस्था)
TypeVerb
Rootvṛt (वृत् धातु) + pari- (परि) + kta (क्त)
FormKridanta; past passive participle (क्त), Masculine, Nominative, Singular; agrees with devaḥ
gauryāwith Gaurī
gauryā:
Sahakari (सहकारी/सह-करण)
TypeNoun
Rootgaurī (गौरी प्रातिपदिक)
FormFeminine, Instrumental (तृतीया), Singular
mahāngreat
mahān:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (महत् प्रातिपदिक)
FormMasculine, Nominative, Singular
āsītwas
āsīt:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormImperfect (लङ्), Parasmaipada, 3rd person, Singular
pināka-dhṛkbearer of the Pināka bow
pināka-dhṛk:
Apposition (समनाधिकरण)
TypeNoun
Rootpināka (पिनाक प्रातिपदिक) + dhṛ (धृ धातु) + kvip (क्विप्)
FormBahuvrīhi substantive with agentive kr̥danta; Masculine, Nominative, Singular; ‘bearer of Pināka (bow)’

Varāha (default framework; speaker not explicitly marked in this verse-fragment)

P
Purāṇic Narrative
Ś
Śaiva Iconography
S
Sanskrit Epithets

FAQs

It preserves iconographic and epithetic conventions (Pināka, gaṇas, Gaurī) that inform later temple art and literary portrayals.

The broader setting remains Kailāsa from the immediately preceding verse context.

No direct ethical injunction; the verse functions as narrative framing and cultural description.

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