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Varaha Purana 86.26: Adhyaya 86, Shloka 26

Description of Śākadvīpa and Kuśadvīpa

Cosmographic Geography

इत्येते पर्वताः कुशद्वीपे व्यवस्थिताः एतेषां वर्षभेदो भवति द्विनामसंज्ञः॥

Recitation with translationVaraha Purana 86.26

ity ete parvatāḥ kuśadvīpe vyavasthitāḥ eteṣāṃ varṣabhedo bhavati dvināmasaṃjñaḥ

यह सब पहाड़ कुशद्वीप में हैं। इनके बीच में जगह बनती है। हर जगह का दो नाम है।

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
FormQuotative/closing particle (समाप्ति-निपात)
एतेthese
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
पर्वताःmountains
पर्वताः:
Karta (कर्ता)
TypeNoun
Rootपर्वत (प्रातिपदिक)
FormMasculine, Nominative, Plural
कुशद्वीपेin Kuśadvīpa
कुशद्वीपे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootकुशद्वीप (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; compound: कुश + द्वीप (‘island of Kuśa’)
व्यवस्थिताःare situated / established
व्यवस्थिताः:
Kriya (क्रिया)
TypeVerb
Rootवि + अव + स्था (धातु) + क्त (कृदन्त-प्रत्यय)
FormPast passive participle (क्त), Masculine, Nominative, Plural; predicative ‘are situated/are established’
एतेषाम्of these
एतेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Plural
वर्षभेदःdivision of varṣas/regions
वर्षभेदः:
Karta (कर्ता)
TypeNoun
Rootवर्ष + भेद (प्रातिपदिक)
FormMasculine, Nominative, Singular; compound: वर्षस्य भेदः (‘division of regions/years’)
भवतिbecomes / is
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person, Singular
द्विनामसंज्ञःhaving two names / two-named
द्विनामसंज्ञः:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि + नाम + संज्ञ (प्रातिपदिक)
FormMasculine, Nominative, Singular; compound: द्वे नाम्नी यस्य/द्विनाम्ना संज्ञा (‘having a designation of two names’); used as predicate adjective of वर्षभेदः

Varāha

C
Classical Literature
P
Purāṇic Cosmography
A
Ancient Geography
T
Textual Classification

FAQs

It explicitly states a classificatory principle (double naming) for regional divisions, offering insight into how Purāṇic compilers organized geographic knowledge.

Kūśadvīpa as a whole and its internal varṣa divisions; these are components of Purāṇic cosmography.

The verse is organizational rather than prescriptive; it frames an ordered cosmos that later passages may connect to ritual or cultural meaning.

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