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Varaha Purana 81.31: Adhyaya 81, Shloka 31

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

सुरराक्षसाः पञ्चकूटे दानवाः शतशृङ्गे यक्षाणां पुरशतम् ।

Recitation with translationVaraha Purana 81.31

surarākṣasāḥ pañcakūṭe dānavāḥ śataśṛṅge yakṣāṇāṁ puraśatam

पंचकूट पहाड़ पर देवता और राक्षस रहते हैं। शतशृंग पहाड़ पर दानव हैं। यक्षों के सौ शहर हैं।

सुर-राक्षसाःgods and rākṣasas
सुर-राक्षसाः:
कर्ता (Karta/Subject)
TypeNoun
Rootसुर + राक्षस (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); इतरेतर-द्वन्द्वः ('gods and rākṣasas')
पञ्च-कूटेin Pañcakūṭa (five-peaked place)
पञ्च-कूटे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootपञ्च + कूट (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); द्विगु-समासः ('five-peaked (mountain/place)')
दानवाःDānavas
दानवाः:
कर्ता (Karta/Subject)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
शत-शृङ्गेin Śataśṛṅga (hundred-peaked place)
शत-शृङ्गे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootशत + शृङ्ग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); द्विगु-समासः ('hundred-peaked (mountain/place)')
यक्षाणाम्of the Yakṣas
यक्षाणाम्:
षष्ठी-सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
पुर-शतम्a hundred cities
पुर-शतम्:
कर्ता (Karta/Subject)
TypeNoun
Rootपुर + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); द्विगु-समासः ('a hundred cities')

Varāha

C
Classical Literature
A
Ancient Geography
P
Puranic Catalogues
M
Mythic Ethnography

FAQs

It demonstrates Purāṇic geographic cataloguing by associating distinct classes of beings with specific mountains and settlement counts.

Two locations are explicitly named: Pañcakūṭa and Śataśṛṅga, both framed as mountainous sites; the 'hundred cities' of the Yakṣas are mentioned without a specific toponym in this line.

The verse primarily classifies and locates communities; indirectly, it supports the idea of a shared, multi-inhabitant world requiring careful, non-reductive documentation.

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