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Varaha Purana 8.17: Adhyaya 8, Shloka 17

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

एतच्छ्रुत्वा स धर्मात्मा धर्मव्याधो रुषान्वितः । मतङ्गस्य गृहं सोऽथ गत्वा जनपदैर्वृतम् ॥ ८.१७ ॥

Recitation with translationVaraha Purana 8.17

etac chrutvā sa dharmātmā dharmavyādho ruṣānvitaḥ | mataṅgasya gṛhaṃ so ’tha gatvā janapadair vṛtam || 8.17 ||

यह सुन के धर्मव्याध को बहुत गुस्सा आया। वो धरम वाला आदमी था। उसने मतंग के घर की तरफ चल दिया। वहाँ लोग भी थे।

एतत्this
एतत्:
कर्म (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootश्रु (धातु) → श्रुत्वा (कृदन्त)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having heard’
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धर्मात्माrighteous-souled
धर्मात्मा:
कर्ता (Apposition/कर्ता)
TypeNoun
Rootधर्म + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (धर्मः आत्मा यस्य सः)
धर्मव्याधःthe righteous hunter
धर्मव्याधः:
कर्ता (Apposition/कर्ता)
TypeNoun
Rootधर्म + व्याध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (धार्मिकः व्याधः)
रुषाwith anger
रुषा:
करण (Instrument/करण)
TypeNoun
Rootरुष्/रुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; ‘with anger’
अन्वितःendowed (with)
अन्वितः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअन्वि (धातु) → अन्वित (कृदन्त)
Formभूतकृदन्त (PPP-like adjectival), पुंलिङ्ग, प्रथमा, एकवचन; ‘endowed/possessed’
मतङ्गस्यof Mataṅga
मतङ्गस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeNoun
Rootमतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
गृहम्house
गृहम्:
कर्म (Goal/Object/कर्म)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen
अथ:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक (then/now)
गत्वाhaving gone
गत्वा:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootगम् (धातु) → गत्वा (कृदन्त)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having gone’
जनपदैःby people/inhabitants
जनपदैः:
करण (Instrument/करण)
TypeNoun
Rootजनपद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
वृतम्surrounded
वृतम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootवृ (धातु) → वृत (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; गृहम् इति विशेषणम्

Varāha (default narrative framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic narrative technique where ethical characterization (dharmātmā) is juxtaposed with human emotion (anger), reflecting the didactic storytelling style typical of Purāṇic literature.

No specific toponym is given; the term janapada indicates a populated region or territorial community rather than a uniquely identifiable modern location.

The verse foregrounds moral tension: even a figure described as dharmātmā can be ruṣānvita (angered), preparing the narrative for reflection on restraint, conduct, and the consequences of emotion within ethical life.

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