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Varaha Purana 75.15: Adhyaya 75, Shloka 15

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

पूर्वतः श्वेतवर्णस्तु ब्राह्मण्यं तेन तस्य तत् । पीतश्च दक्षिणेनासौ तेन वैश्यत्वमिष्यते ॥ ७५.१५ ॥

Recitation with translationVaraha Purana 75.15

pūrvataḥ śvetavarṇas tu brāhmaṇyaṃ tena tasya tat | pītaś ca dakṣiṇenāsau tena vaiśyatvam iṣyate || 75.15 ||

जब यह पूरब की तरफ होता है, तो उसका रंग व्हाइट होता है। इसलिए उसको ब्राह्मण माना जाता है। जब वो दक्षिण तरफ पीला होता है, तब उसको वैश्य बोला जाता है।

pūrvataḥfrom the east / on the eastern side
pūrvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक) + -tas (तसिल्-प्रत्यय)
FormAvyaya; tasil-anta adverb (तसिलन्त-अव्यय), direction/ablatival sense; ‘from/in the east’
śveta-varṇaḥwhite-colored
śveta-varṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootśveta (प्रातिपदिक) + varṇa (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); karmadhāraya ‘white-colored’ qualifying subject
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात) expressing contrast/emphasis
brāhmaṇyamBrahmin status
brāhmaṇyam:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇya (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana; abstract noun ‘Brahminhood’ (state/quality)
tenatherefore/by that
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā (3rd/तृतीया), Ekavacana; pronoun; instrumental ‘by/therefore’
tasyaof him/of it
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; genitive ‘of him/its’
tatthat
tat:
Anuvāda/Pratipādya (अनुवाद/प्रातिपाद्य)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Accusative (1st/2nd), Ekavacana; demonstrative ‘that’ (referring to brāhmaṇyam)
pītaḥyellow
pītaḥ:
Karta (कर्ता)
TypeAdjective
Rootpīta (कृदन्त; √pā ‘to drink’ → past passive participle)
FormPuṃliṅga, Prathamā, Ekavacana; PPP (क्त) used adjectivally ‘yellow’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
dakṣiṇenaon the southern side
dakṣiṇena:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (3rd), Ekavacana; instrumental of direction/side ‘on the south (side)’
asauthat one / he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; demonstrative pronoun ‘that one/he’
tenatherefore
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā, Ekavacana; instrumental ‘therefore/by that’
vaiśyatvamVaiśya status
vaiśyatvam:
Karta (कर्ता)
TypeNoun
Rootvaiśyatva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā, Ekavacana; abstract noun ‘Vaiśya-hood’
iṣyateis considered/accepted
iṣyate:
Kriyā (क्रिया)
TypeVerb
Root√iṣ (धातु)
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd), Ekavacana; Ātmanepada (आत्मनेपद), passive-like sense ‘is accepted/considered’

Varāha (default dialogic frame; explicit speaker not stated in the fragment)

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
H
Historical Dharma Discourse

FAQs

It preserves a traditional scheme linking social categories (varṇa) with symbolic markers such as color and direction, useful for studying how Purāṇic literature systematizes cultural taxonomies.

No specific toponym is named; the verse uses cardinal directions (east and south) as symbolic coordinates rather than identifying a particular place.

Rather than issuing a direct moral injunction, the verse classifies statuses through symbolic descriptors; its philosophical function is taxonomic (defining categories) rather than prescriptive ethics.

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