Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
एकं भवन्तं प्रकृतेः परस्ताद् यो वेत्त्यसौ सर्वविदादिबोध्धा । गुणा न तेषु प्रसभं विभेद्या विशालमूर्तिर्हि सुसूक्ष्मरूपः ॥ ७३.२४ ॥
ekaṁ bhavantaṁ prakṛteḥ parastād yo vetty asau sarvavidādiboddhā | guṇā na teṣu prasabhaṁ vibhedyā viśālamūrtir hi susūkṣmarūpaḥ || 73.24 ||
जो तुम्हे एक मानता है, प्रकृति से परे, वो सब कुछ जान जाता है। वो दूसरों को भी समझ देता है। गुण तुम्हे अलग नहीं कर सकते, जबरदस्ती भी नहीं। तुम्हारा रूप बहुत बड़ा है, पर तुम्हारा असली स्वरूप बहुत छोटा है, जैसे सूक्ष्म।
Varāha (default, as speaker not explicit in excerpt)
It reflects a Purāṇic synthesis of classical Indian metaphysics, using Sāṅkhya vocabulary (prakṛti, guṇa) to articulate a transcendent principle beyond material nature, a common strategy in later Sanskrit theological-philosophical literature.
No geographic location is named in this verse; the content is primarily metaphysical rather than topographical.
The verse emphasizes disciplined knowledge (jñāna) of the transcendent reality beyond Prakṛti; such understanding is presented as a foundation for clarity of discernment rather than an externally imposed rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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