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Varaha Purana 73.21: Adhyaya 73, Shloka 21

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

ज्वलधूताशार्चिविरुद्धमण्डल प्रपाहि नारायण विश्वतोमुख । नमोऽस्तु देवार्त्तिहरामृताव्यय प्रपाहि मां शरणगतं सदाच्युत ॥ ७३.२१ ॥

Recitation with translationVaraha Purana 73.21

jvaladhūtāśārciviruddhamaṇḍala prapāhi nārāyaṇa viśvatomukha | namo 'stu devārttiharāmṛtāvyaya prapāhi māṃ śaraṇagataṃ sadācyuta || 73.21 ||

नारायण, आप हर तरफ देख रहे हैं, मुझे बचाओ। आग की आपको कोई ताकत नहीं मार सकती। आप देवियों के दुख दूर करते हैं, आप कभी नहीं मरते। मैं आपकी शरण में आया हूँ, मुझे बचाओ। आप कभी नहीं गिरे, आप हमेशा स्थित हैं।

ज्वलधूताशार्चिविरुद्धमण्डलO one whose orb opposes the blazing, sky-filling rays
ज्वलधूताशार्चिविरुद्धमण्डल:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootज्वल-धूत-आशा-अर्चि-विरुद्ध-मण्डल (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; बहुपद-तत्पुरुष-समासः (विशेषणसमूहः)
प्रपाहिprotect!
प्रपाहि:
क्रिया (Verb)
TypeVerb
Rootप्र+पा (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
नारायणO Nārāyaṇa
नारायण:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
विश्वतोमुखO one with faces on all sides
विश्वतोमुख:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootविश्वतः-मुख (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; अव्ययीभावः—विश्वतः (avyaya ‘from all sides’) + मुख
नमःsalutation
नमः:
सम्बोधन/उद्गार (Interjection)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय-प्रयोग (interjection)
अस्तुlet it be
अस्तु:
क्रिया (Verb)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/benedictive sense), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
देवार्त्तिहरO remover of the gods’ distress
देवार्त्तिहर:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootदेव-आर्ति-हर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुषः—देवानाम् आर्तिं हरति इति
अमृताव्ययO immortal and imperishable one
अमृताव्यय:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootअमृत-अव्यय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; द्वन्द्वः (अमृतः च अव्ययः च)
प्रपाहिprotect!
प्रपाहि:
क्रिया (Verb)
TypeVerb
Rootप्र+पा (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपदम्
माम्me
माम्:
कर्म (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/Accusative), एकवचन
शरणगतम्who has taken refuge
शरणगतम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootशरण-गत (प्रातिपदिक; गत = कृदन्ताधारित)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-तत्पुरुषः—शरणं गतः; ‘गत’ = क्त (past participle) from √गम्
सदाalways
सदा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण
अच्युतO Acyuta
अच्युत:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Pṛthivī (default speaker framework: supplicant voice within Varāha–Pṛthivī dialogue)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Hymnology

FAQs

It preserves a common Purāṇic literary feature: a concise stuti (hymn of praise) used as a protective appeal, reflecting the text’s devotional register alongside its narrative and didactic materials.

No specific geographic toponym appears in this verse; it is a generalized invocation addressed to Nārāyaṇa with universal epithets such as viśvatomukha (“facing all directions”).

The verse foregrounds the philosophical-ethical posture of śaraṇāgati (seeking refuge) and frames protection as a stabilizing cosmic principle attributed to the imperishable (avyaya) divine preserver.

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