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Varaha Purana 71.63: Adhyaya 71, Shloka 63

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

एतद्वः कथितं विप्रा मया धर्मस्य लक्षणम् । एतस्माद्विपरीतो यः स पाषण्डरतो भवेत् ॥ ७१.६३ ॥

Recitation with translationVaraha Purana 71.63

etad vaḥ kathitaṃ viprā mayā dharmasya lakṣaṇam | etasmād viparīto yaḥ sa pāṣaṇḍarato bhavet || 71.63 ||

रिशियों, मैंने तुम्हे बताया कि धरम क्या है। जो इसके उल्टा करेगा, वो गलत रास्ते पे चल पड़ेगा।

एतत्this
एतत्:
कर्म (Object/कर्म; with passive participle)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा/द्वितीया (Nominative/Accusative), एकवचन (Singular); नपुंसकलिङ्ग (Neuter); निर्देश-सर्वनाम
वःto you (all)
वः:
सम्प्रदान (Dative/सम्प्रदान; 'to you')
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी (Dative/Genitive), बहुवचन (Plural); मध्यमपुरुष-सर्वनाम
कथितम्told / explained
कथितम्:
विधेय (Predicate complement in passive)
TypeAdjective
Rootकथित (कृदन्त-प्रातिपदिक; from √कथ्)
Formभूतकृदन्त (past passive participle), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); नपुंसकलिङ्ग (Neuter)
विप्राःO Brahmins
विप्राः:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formसम्बोधन (Vocative/सम्बोधन), बहुवचन (Plural); पुंलिङ्ग (Masculine)
मयाby me
मया:
करण/कर्ता-निर्देश (Agent expressed by instrumental)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental/तृतीया), एकवचन (Singular); उत्तमपुरुष-सर्वनाम
धर्मस्यof dharma
धर्मस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formषष्ठी (Genitive/षष्ठी), एकवचन (Singular); पुंलिङ्ग (Masculine)
लक्षणम्characteristic / definition
लक्षणम्:
कर्म (Object apposition/कर्म)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formप्रथमा/द्वितीया (Nominative/Accusative), एकवचन (Singular); नपुंसकलिङ्ग (Neuter)
एतस्मात्from this / than this
एतस्मात्:
अपादान (Ablative comparison/source/अपादान)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपञ्चमी (Ablative/पञ्चमी), एकवचन (Singular); पुंलिङ्ग/नपुंसकलिङ्ग (contextual); सर्वनाम
विपरीतःopposite / contrary
विपरीतः:
कर्ता-विशेषण (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootविपरीत (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine)
यःwho
यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine); सम्बन्ध-सर्वनाम (relative pronoun)
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine); निर्देश-सर्वनाम
पाषण्ड-रतःdevoted to heresy
पाषण्ड-रतः:
कर्ता-विशेषण (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootपाषण्ड (प्रातिपदिक) + रत (कृदन्त-प्रातिपदिक; from √रम्) (समास-प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine); तत्पुरुषः (सप्तमी-तत्पुरुषः: पाषण्डे रतः)
भवेत्would be / becomes
भवेत्:
क्रिया (Verb action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person/प्रथम), एकवचन (Singular); परस्मैपद

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Ethics

FAQs

It reflects a common Purāṇic strategy of defining dharma through authoritative instruction and contrasting it with pāṣaṇḍa, indicating intra-traditional debates about legitimate practice and ethical norms in classical Sanskrit literature.

No geographic location is named in this verse; it functions as a doctrinal-ethical statement rather than a tīrtha or sacred-geography passage.

The verse asserts that dharma has identifiable characteristics and that conduct opposed to those characteristics leads to pāṣaṇḍa—framed here as deviation into heterodox or misleading forms of religiosity.

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