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Varaha Purana 71.42: Adhyaya 71, Shloka 42

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

त्वद्वाक्यवह्निनिर्दग्धाः सदा कलियुगे द्विजाः । भविष्यन्ति क्रियाहीना वेदकर्मबहिष्कृताः ॥ ७१.४२ ॥

Recitation with translationVaraha Purana 71.42

tvadvākyavahninirdagdhāḥ sadā kaliyuge dvijāḥ | bhaviṣyanti kriyāhīnā vedakarmabahiṣkṛtāḥ || 71.42 ||

कलियुग में आपकी बात आग की तरह जल देगी। पंडित लोग जैसे जले हुए होंगे। उनका कोई कर्म नहीं रहेगा। वेद के काम से भी वो बाहर हो जायेंगे।

tvat-vākya-vahni-nirdagdhāḥburnt by the fire of your words
tvat-vākya-vahni-nirdagdhāḥ:
Kartṛ (कर्ता)
TypeAdjective
Roottvat (सर्वनाम-प्रातिपदिक) + vākya (प्रातिपदिक) + vahni (प्रातिपदिक) + nirdagdha (प्रातिपदिक; from √dah + nis- + kta)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ; meaning 'burnt by the fire of your words'
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
kali-yugein the Kali age
kali-yuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक) + yuga (प्रातिपदिक)
FormNapuṃsaka (Neuter), Saptamī-vibhakti (Locative/सप्तमी), Ekavacana
dvijāḥtwice-born (Brahmins)
dvijāḥ:
Kartṛ (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana
bhaviṣyantiwill become
bhaviṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू)
FormLṛṭ-lakāra (Simple future/लृट्), Prathama-puruṣa (3rd), Bahuvacana, Parasmaipada
kriyā-hīnāḥdevoid of rites
kriyā-hīnāḥ:
Kartṛ (कर्ता)
TypeAdjective
Rootkriyā (प्रातिपदिक) + hīna (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ
veda-karma-bahiṣkṛtāḥexcluded from Vedic rites
veda-karma-bahiṣkṛtāḥ:
Kartṛ (कर्ता)
TypeAdjective
Rootveda (प्रातिपदिक) + karma (प्रातिपदिक) + bahiṣkṛta (प्रातिपदिक; from √kṛ with bahis-)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ

Varāha

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Philology
R
Ritual Studies

FAQs

It reflects a common Purāṇic motif of Kali-yuga decline, framing social and ritual change through the language of diminished Vedic practice and altered norms among traditionally Veda-associated communities.

No geographic location is specified in this verse; it focuses on social-ritual conditions in the Kali age rather than sacred geography.

The verse functions as a cautionary prognosis: it underscores the perceived erosion of disciplined ritual conduct (kriyā) and the weakening of Vedic-ritual affiliation, inviting reflection on integrity, learning, and responsible practice rather than polemics.

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