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Varaha Purana 70.7: Adhyaya 70, Shloka 7

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

तान् सर्वानागतान् दृष्ट्वा देवानृषिमहोरगान् । सनत्कुमारो भगवाञाजगामाब्जसम्भवः ॥ ७०.७ ॥

Recitation with translationVaraha Purana 70.7

tān sarvān āgatān dṛṣṭvā devān ṛṣi-mahoragān | sanatkumāro bhagavān ājagāmābja-sambhavaḥ || 70.7 ||

सब देवता, रिशि और बड़े नाग आ चुके थे। यह सब को देख के सनत्कुमार आगे आया। वो ब्रह्मा से पैदा हुए थे।

तान्those
तान्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; सर्वनाम
सर्वान्all
सर्वान्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (qualifier)
आगतान्arrived
आगतान्:
Visheshana (विशेषण)
TypeAdjective
Rootआ-गम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण—आगत (arrived)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootदृश् (धातु) + त्वा (अव्यय-कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया
देवान्the gods
देवान्:
Karma (कर्म/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
ऋषि-महोरगान्sages and great serpents
ऋषि-महोरगान्:
Karma (कर्म/Object)
TypeNoun
Rootऋषि (प्रातिपदिक) + महोरग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—ऋषयः च महोरगाः च (द्वन्द्व)
सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta (कर्ता/Subject)
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—सनत् + कुमारः (तत्पुरुष; नाम)
भगवान्the Blessed/Lordly one
भगवान्:
Visheshana (विशेषण)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
आजगामcame
आजगाम:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootआ-गम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
अब्जसम्भवःborn from the lotus
अब्जसम्भवः:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootअब्ज (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—अब्जात् सम्भवः (पञ्चमी-तत्पुरुष)

Varāha (default narrative framework; speaker not explicit in the fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative technique: assembling cosmically significant beings (devas, ṛṣis, nāgas) to mark a transition into a formal discourse or pivotal event, illustrating the text’s layered mythic-social universe.

No specific geographic location is named in this verse; it functions as a scene-setting description of an assembly rather than a site-specific (tīrtha) reference.

No direct ethical injunction is stated here; the verse primarily establishes respectful narrative protocol—recognizing authoritative figures and the convening of diverse cosmic communities before instruction or deliberation.

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